1 Samuel 24:10 Komentář

We have hitherto had Saul seeking an opportunity to destroy David, and, to his shame, he could never find it. In this chapter David had a fair opportunity to destroy Saul, and, to his honour, he did not make use of it; and his sparing Saul's life was as great an instance of God's grace in him as the preserving of his own life was of God's providence over him. Observe, I. How maliciously Saul sought David's life (Sa1 24:1, Sa1 24:2). II. How generously David saved Saul's life (when he had him at an advantage) and only cut off the skirt of his robe (Sa1 24:3-8). III. How pathetically he reasoned with Saul, upon this to bring him to a better temper towards him (Sa1 24:9-15). IV. The good impression this made upon Saul for the present (Sa1 24:16-22).

INTRODUCTION TO FIRST SAMUEL 24 Saul being returned from following the Philistines, renews his pursuit after David, Sa1 24:1; and they meeting in a cave, where David had the opportunity of taking away the life of Saul, which his men pressed him to, yet only cut off the skirt of his robe, Sa1 24:3; which, calling after him, he held up to him to convince him he had his life in his hands, but spared it, Sa1 24:9; upon which he very pathetically reasons with him about the unreasonableness and unrighteousness of his pursuit after him, to take away his life, Sa1 24:11; which so affected Saul, that he confessed he was more righteous than he, and owned that the kingdom would be his, and only desired him to swear to him not to cut off his offspring, which David did, and so they parted, Sa1 24:16.

Behold, this day thine eyes have seen,.... Or may see; there is full proof and evidence of it, and which will be presently shown: how that the Lord had delivered thee today into mine hand in the cave; from whence they were both just come: and some bade me kill thee; some of the men that were with David, some of his officers or principal friends put him upon it, having a fair opportunity, and thinking it no evil, since he was his enemy, and sought his life; or "it said, kill thee"; my heart prompted me to it, that said so at first, as Ben Gersom interprets it; some refer it to God, who in his providence said so, or so it might be understood by David, as if Providence directed him to it, by giving film such an opportunity of doing it: but mine eye spared thee; had pity on him, and notwithstanding the suggestions of friends, and of his own heart at first, or the seeming direction of Providence, yet he had mercy on him, and forbore slaying him: and I said, I will not put forth my hand against my lord; and king, whose subject I am: for he is the Lord's anointed; the Lord has raised him to this dignity; invested him with the office of a king, and as such I regard him, and therefore have refrained mine hand from him, from hurting him,

Saul, therefore, came out of the cave unaware of what had happened, wearing the little garment which had been trimmed all around. David came out behind him in self-assurance, and having seized the hill lying above the cave in advance, held out the end [of Saul’s robe] in his hand. This was nothing other than a bloodless trophy against his enemies. And he cried out to Saul in a loud voice and told him about this new and marvelous heroism, which was unstained by the defilement of blood, in which the hero was victorious and the one defeated was saved from death. For David’s excellence is not attested in the fall of his enemy, but the superiority of his power is made clearer in the salvation of his opponent from danger. He had such an excess of confidence that he did not think that his own salvation lay in the destruction of those arrayed against him, but even when those who plotted against him survived he was confident that no one would harm him.But the Word teaches rather by this story that the one who excels in virtue does not fight bravely against those of his own race but fights against the passions. The anger in both men, then, was destroyed by such excellence as David had, in the one, when he destroyed his own wrath by means of reason and quenched the urge to take vengeance, and in the other, when Saul put to death his evil against David because of the clemency which he had experienced. For one can learn from the story itself the kind of things Saul uttered afterwards to the victor when he was submerged in shame for what he had undertaken and demonstrated his spontaneous turning away from evil by his lament and tears.

So what did David reply? “Your servant, my lord the king.” A contest and rivalry then developed as to which one would pay greater respect to the other: one admitted the other to kinship, the other called him lord. What he means is something like this: I am interested in one thing only, your welfare and the progress of virtue. You called me child, and I love and am fond of you if you have me as a servant, provided you set aside your resentment, provided you do not suspect me of any evil or think me to be scheming and warring against you. He fulfilled that apostolic law, note, that bids us excel ourselves in showing one another honor, unlike the general run of people, whose disposition is worse than beasts’ and who cannot bear to be the first to greet their neighbor, having the view that they are shamed and insulted if they share a mere greeting with someone.

Saul is informed that David is at En-gedi, and goes to seek him with three thousand men, Sa1 24:1, Sa1 24:2. He goes into a cave to repose, where David and his men lay hid; who, observing this, exhort David to take away his life: David refuses, and contents himself with privily cutting off Saul's skirt, Sa1 24:3-7. When Saul departed, not knowing what was done, David called after him; showed him that his life had been in his power; expostulates strongly with him; and appeals to God, the Judge of his innocence, Sa1 24:8-15. Saul confesses David's uprightness, acknowledges his obligation to him for sparing his life; and causes him to swear that, when he should come to the kingdom, he would not destroy his seed, Sa1 24:17-21. Saul returns home, and David and his men stay in the hold, Sa1 24:22.

DAVID IN A CAVE AT ENGEDI CUTS OFF SAUL'S SKIRT, BUT SPARES HIS LIFE. (Sa1 24:1-7) Saul . . . went . . . to seek David . . . upon the rocks of the wild goats--Nothing but the blind infatuation of fiendish rage could have led the king to pursue his outlawed son-in-law among those craggy and perpendicular precipices, where were inaccessible hiding places. The large force he took with him seemed to give him every prospect of success. But the overruling providence of God frustrated all his vigilance.