1 Samuel 17:7 Komentář

David is the man whom God now delights to honour, for he is a man after his own heart. We read in the foregoing chapter how, after he was anointed, Providence made him famous in the court; we read in this chapter how Providence made him much more famous in the camp, and, by both, not only marked him for a great man, but fitted him for the throne for which he was designed. In the court he was only Saul's physician; but in the camp Israel's champion; there he fairly fought, and beat Goliath of Gath. In the story observe, I. What a noble figure Goliath made, and how daringly he challenged the armies of Israel (Sa1 17:1-11). II. What a mean figure David made, when Providence brought him to the army (v. 12-30). III. The unparalleled bravery wherewith David undertook to encounter this Philistine (Sa1 17:31-39). IV. The pious resolution with which he attacked him (Sa1 17:40-47). V. The glorious victory he obtained over him with a sling and a stone, and the advantage which the Israelites thereby gained against the Philistines (Sa1 17:48-54). VI. The great notice which was hereupon taken of David at court (Sa1 17:55-58).

INTRODUCTION TO FIRST SAMUEL 17 This chapter relates how the armies of Israel, and of the Philistines, prepared for battle, and where, Sa1 17:1, describes a champion of the Philistines, who defied the armies of Israel, Sa1 17:4, and while he was so doing, it informs us that David came into the camp, and he heard his words, and signified to one and another his inclination to fight with him, Sa1 17:12, which being reported to Saul, David was sent for by him, and much discourse passed between them about it, Sa1 17:31 when we are told the manner in which he engaged with the Philistine, and the victory he obtained over him, Sa1 17:38 upon which the Philistines fled, and Israel pursued them; and on account of this action David was taken notice of by Saul, and brought to court again, as the following chapter shows, Sa1 17:52.

And the staff of his spear was like a weaver's beam,.... The wooden part of it, held in the hand; this for thickness was like the beam in the weaver's loom, about which the warp, or else the web, is rolled; and it is conjectured that, in proportion to the stature of Goliath, his spear must be twenty six feet long, since Hector's in Homer (m) was eleven cubits, or sixteen feet and a half: and his spear's head weighed six hundred shekels of iron; the iron part of the spear, the point of it, which has its name in Hebrew from a flame of fire, because when brandished it looks shining and flaming; and being the weight of six hundred shekels, amounted to eighteen pounds and three quarters of avoirdupois weight, and the whole spear is supposed to weigh thirty seven pounds and a half; and the whole of this man's armour is thought to weigh two hundred and seventy two pounds, thirteen ounces (n); which was a prodigious weight for a man to carry, and go into battle with; and one may well wonder how he could be able with such a weight about him to move and lay about in an engagement; though this is nothing in comparison of the weight some men have carried. Pliny (o) tells us that he saw one Athanatus come into the theatre clothed with a leaden breastplate of five hundred pounds weight, and shod with buskins of the same weight: and one bearing a shield went before him; which when engaged in battle he held in his own hand, and his sword in the other; the former was reckoned at thirty pounds, and the latter at four pounds, one ounce; though one would think he had no occasion for a shield, being so well covered with armour all over; so that the carrying of it before him might be only a matter of form and state. His spear is the only piece of armour that was of iron, all the rest were of brass; and Hesiod (p), writing of the brazen age, says, their arms and their houses were all of brass, for then there was no iron; and so Lucretius (q) affirms that the use of brass was before iron; but both are mentioned together; see Gill on Gen 4:22, hence Mars is called (r). (m) Iliad. 18. (n) Hostius, ut supra. (o) Nat. Hist. l. 7. c. 20. (p) Opera & Dies, l. 1. ver. 147, 148. (q) "De rerum natura". l. 5. & "prior aeris erat", &c. (r) Homer. Iliad. 5. ver. 704, 859, 864. Pindar. Olymp. Ode 10.

In my discourse I showed that Goliath was protected by the power of his weapons and the strength of a full set of armor, whereas David had none of that panoply. But he was fortified by his faith.Goliath had the external protection of his glittering breastplate and shield; David shone from within with the grace of the Spirit. This is why a boy prevailed over a man, this is why the one wearing no armor conquered the one fully armed, this is why the shepherd’s hand crushed and destroyed the bronze weapons of war.

Yet there stands Goliath, monstrous in his pride, swollen with his earthly power, confident that he can do everything by himself, with his head, hands and entire body clad in much bronze, having his own armor bearer behind him who, though he does not himself fight, nevertheless furnishes this Goliath with all kinds of aid in bronze and iron. And it is not surprising if Scripture, foreseeing our present situation, comments appropriately when it says, “The Philistines were standing on top of the mountain on this side,” since the individual who is attacking the [Pelagian] heresy is now being banished from the church, while the heretic is found to be nourished at its very breast! Because of this, it is so stated by the Holy Spirit that on the other side Israel was standing, while on this side, the enemy. And such is often the way. For even King David, who was always the righteous father toward his unrighteous son, having laid aside his royal robes, was forced to flee from Jerusalem, whereupon the tyrant Absalom immediately entered. There now stands Goliath—oh, what sorrow!—on this side, that is, within the church; and he not only stands but even offers challenges. And at the same time, over the course of many days, he reproaches holy Israel for its well-known fear of God.

However, the shaft of his spear, etc. For indeed the work of those whom the devil brings forth against the Church for battle seems most fitting to the eyes of the foolish, as if to weave a garment of righteousness and holiness. But the sharpness of their speech knows how neither to look beyond nor to speak beyond the boundaries of this world, which persists through six ages. Although they are of such great ingenuity as to be able to judge the age, they do not know how to find its Creator. But truly, their webs are not in the garment that might warm the soul; for as Isaiah said, they have woven spider webs (Isaiah 59). And as in the one hundred and forty-third psalm, which is specifically written against Goliath, the victor of the same Goliath, the Psalmist testifies: "Whose mouth has spoken vanity, and their right hand is the right hand of iniquity" (Psalm 143).

And his armor-bearer went before him. The armor-bearer precedes Goliath as he goes out against Israel, just as the weapons of iniquity and the examples of the wicked precede and assist the devil as he tries to deceive the faithful.

The Philistines gather together against Israel at Ephes-dammim, and Saul and his men pitch their camp near the valley of Elah, Sa1 17:1-3. Goliath of Gath, a gigantic man, whose height was six cubits and a span, defies the armies of Israel, and proposes to end all contests by single combat; his armor is described, Sa1 17:4-11. Saul and his host are greatly dismayed, Sa1 17:12. David, having been sent by his father with provisions to his brethren in the army, hears the challenge, inquires into the circumstances, thinks it a reproach to Israel that no man can be found to accept the challenge, is brought before Saul, and proposes to undertake the combat, vv. 13-32. Saul objects to his youth and inexperience, Sa1 17:33. David shows the grounds on which he undertakes it, Sa1 17:34-37. Saul arms him with his own armor: but David, finding them an encumbrance, puts them off, and takes his staff, his sling, and five stones out of the brook, and goes to meet Goliath, Sa1 17:38-40. The Philistine draws near, despises, defies, and curses him, Sa1 17:41-44. David retorts his defiance, Sa1 17:45-47. They draw near to each other, and David slings a stone, hits Goliath in the forehead, slays him, and cuts off his head with his own sword, Sa1 17:48-51. The Philistines flee, and are pursued by the Israelites, Sa1 17:52, Sa1 17:53. David brings the head of the Philistine to Jerusalem, Sa1 17:54. Conversation between Saul and Abner concerning David, who is in consequence brought before Saul, Sa1 17:55-58.

The staff on his spear was like a weaver's beam - Either like that on which the warp is rolled, or that on which the cloth is rolled. We know not how thick this was, because there were several sorts of looms, and the sizes of the beams very dissimilar. Our woollen, linen, cotton, and silk looms are all different in the size of their beams; and I have seen several that I should not suppose too thick, though they might be too short, for Goliath's spear. His spear's head weighed six hundred shekels of iron - That is, his spear's head was of iron, and it weighed six hundred shekels; this, according to the former computation, would amount to eighteen pounds twelve ounces. And one bearing a shield - הצנה hatstsinnah, from צן tsan, pointed or penetrating, if it do not mean some kind of a lance, must mean a shield, with what is called the umbo, a sharp protuberance, in the middle, with which they could as effectually annoy their enemies as defend themselves. Many of the old Highland targets were made with a projecting dagger in the center. Taking the proportions of things unknown to those known, the armor of Goliath is supposed to have weighed not less than two hundred and seventy-two pounds thirteen ounces! Plutarch informs us that the ordinary weight of a soldier's panoply, or complete armor, was one talent, or sixty pounds; and that one Alcimus, in the army of Demetrius, was considered as a prodigy, because his panoply weighed two talents, or one hundred and twenty pounds.

THE ISRAELITES AND PHILISTINES BEING READY TO BATTLE. (Sa1 17:1-3) the Philistines gathered together their armies--twenty-seven years after their overthrow at Michmash. Having now recovered their spirits and strength, they sought an opportunity of wiping out the infamy of that national disaster, as well as to regain their lost ascendency over Israel. Shocoh--now Shuweikeh, a town in the western plains of Judah (Jos 15:35), nine Roman miles from Eleutheropolis, toward Jerusalem [ROBINSON]. Azekah--a small place in the neighborhood. Ephes-dammim--or, "Pas-dammim" (Ch1 11:13), "the portion" or "effusion of blood," situated between the other two.

staff of his spear--rather under five feet long, and capable of being used as a javelin (Sa1 19:10). It had an iron head. one bearing a shield--In consequence of their great size and weight, the Oriental warrior had a trusty and skilful friend, whose office it was to bear the large shield behind which he avoided the missile weapons of the enemy. He was covered, cap-a-pie, with defensive armor, while he had only two offensive weapons--a sword by his side and a spear in his hand.