1 Samuel 15:14 Komentář

In this chapter we have the final rejection of Saul from being king, for his disobedience to God's command in not utterly destroying the Amalekites. By his wars and victories he hoped to magnify and perpetuate his own name and honour, but, by his mismanagement of them, he ruined himself, and laid his honour in the dust. Here is, I. The commission God gave him to destroy the Amalekites, with a command to do it utterly (Sa1 15:1-3). II. Saul's preparation for this expedition (Sa1 15:4-6). III. His success, and partial execution of this commission (Sa1 15:7-9). IV. His examination before Samuel, and sentence passed upon him, notwithstanding the many frivolous pleas he made to excuse himself (v. 10-31). V. The slaying of Agag (Sa1 15:32, Sa1 15:33). VI. Samuel's final farewell to Saul (Sa1 15:34, Sa1 15:35).

INTRODUCTION TO FIRST SAMUEL 15 In this chapter are recorded the order Saul had from the Lord to destroy Amalek utterly, Sa1 15:1 the preparation he made to put it in execution, and the success thereof, Sa1 15:4 the offence the Lord took at his not obeying his order thoroughly, with which Samuel was made acquainted, and which grieved him, Sa1 15:10, upon which he went out to meet Saul, and reprove him; and a long discourse upon the subject passed between them, the issue of which was, that by an irrevocable decree he was rejected from being king, Sa1 15:12 and the chapter is concluded with an account of Samuel's hewing in pieces Agag king of Amalek, and of his final departure from Saul, Sa1 15:32.

And Samuel said, what meaneth then this bleating of the sheep in mine ears,.... For the orders were to destroy all living creatures belonging to the Amalekites, Sa1 15:3 if therefore Saul had performed the commandment of the Lord, as he said he had, from whence were these sheep Samuel heard bleating? and the lowing of the oxen which I hear? where do they come from? these questions he put to convict him of the falsehood he had delivered; the bleating and lowing of these creatures proved him a liar, and were witnesses of his breach of the divine command; and one would think every bleating and lowing of these must alarm his conscience, unless dreadfully stupefied.

14. The voice of the flocks and herds of Amalek is the report of shameful deeds. When anyone is defamed for lesser sins of indulgence, the voice of the flocks is said to resound. When likewise one is accused of more criminal and more obscene things, it is the voice of the herds. As if he lays bare what was hidden under the pretense of his false virtue, saying: You justify yourself with your own mouth, but the crowds of your uncleannesses cry out through the mouths of all. But now let us see by what defenses he who has begun to put forward excuses may escape the charge of the infamy brought against him. There follows: (Verse 15.) They brought them from Amalek. The people spared the best sheep and herds, to sacrifice to the Lord your God; the rest we have slain.

Samuel sends Saul to destroy the Amalekites, and all their substance, Sa1 15:1-3. Saul collects an immense army and comes against their city, Sa1 15:4, Sa1 15:5. He desires the Kenites to remove from among the Amalekites, Sa1 15:6. He smites the Amalekites, and takes their king, Agag, prisoner, and saves the best of the spoil, Sa1 15:7-9. The Lord is displeased, and sends Samuel to reprove him, Sa1 15:10, Sa1 15:11. The conversation between Samuel and Saul, in which the latter endeavors to justify his conduct, Sa1 15:12-23. He is convinced that he has done wrong, and asks pardon, Sa1 15:24-31. Samuel causes Agag to be slain; for which he assigns the reasons, Sa1 15:32-35.

SAUL SENT TO DESTROY AMALEK. (Sa1 15:1-6) Samuel also said unto Saul, The Lord sent me to anoint thee . . .: now therefore hearken thou unto . . . the Lord--Several years had been passed in successful military operations against troublesome neighbors. During these Saul had been left to act in a great measure at his own discretion as an independent prince. Now a second test is proposed of his possessing the character of a theocratic monarch in Israel; and in announcing the duty required of him, Samuel brought before him his official station as the Lord's vicegerent, and the peculiar obligation under which he was laid to act in that capacity. He had formerly done wrong, for which a severe rebuke and threatening were administered to him (Sa1 13:13-14). Now an opportunity was afforded him of retrieving that error by an exact obedience to the divine command.

War with Amalek. Saul's Disobedience and Rejection - 1 Samuel 15 As Saul had transgressed the commandment of God which was given to him through Samuel, by the sacrifice which he offered at Gilgal in the war with the Philistines at the very commencement of his reign, and had thereby drawn upon himself the threat that his monarchy should not be continued in perpetuity (Sa1 13:13-14); so his disobedience in the war against the Amalekites was followed by his rejection on the part of God. The Amalekites were the first heathen nation to attack the Israelites after their deliverance out of Egypt, which they did in the most treacherous manner on their journey from Egypt to Sinai; and they had been threatened by God with extermination in consequence. This Moses enjoined upon Joshua, and also committed to writing, for the Israelites to observe in all future generations (Exo 17:8-16). As the Amalekites afterwards manifested the same hostility to the people of God which they had displayed in this first attack, on every occasion which appeared favourable to their ravages, the Lord instructed Samuel to issue the command to Saul, to wage war against Amalek, and to smite man and beast with the ban, i.e., to put all to death (Sa1 15:1-3). But when Saul had smitten them, he not only left Agag the king alive, but spared the best of the cattle that he had taken as booty, and merely executed the ban upon such animals as were worthless (Sa1 15:4-9). He was rejected by the Lord for this disobedience, so that he was to be no longer king over Israel. His rejection was announced to him by Samuel (Sa1 15:10-23), and was not retracted in spite of his prayer for the forgiveness of his sin (Sa1 15:24-35). In fact, Saul had no excuse for this breach of the divine command; it was nothing but open rebellion against the sovereignty of God in Israel; and if Jehovah would continue King of Israel, He must punish it by the rejection of the rebel. For Saul no longer desired to be the medium of the sovereignty of Jehovah, or the executor of the commands of the God-king, but simply wanted to reign according to his own arbitrary will. Nevertheless this rejection was not followed by his outward deposition. The Lord merely took away His Spirit, had David anointed king by Samuel, and thenceforward so directed the steps of Saul and David, that as time advanced the hearts of the people were turned away more and more from Saul to David; and on the death of Saul, the attempt of the ambitious Abner to raise his son Ishbosheth to the throne could not possibly have any lasting success.

But the prophet stripped his hypocrisy at once with the question, "What then is this bleating of sheep in my ears, and a lowing of oxen that I hear?" Saul replied (Sa1 15:15), "They have brought them from the Amalekites, because the people spared the best sheep and oxen, to sacrifice them to the Lord thy God; and the rest we have banned." So that it was not Saul, but the people, who had transgressed the command of the Lord, and that with the most laudable intention, viz., to offer the best of the cattle that had been taken, as a thank-offering to the Lord. The falsehood and hypocrisy of these words lay upon the very surface; for even if the cattle spared were really intended as sacrifices to the Lord, not only the people, but Saul also, would have had their own interests in view (vid., Sa1 15:9), since the flesh of thank-offerings was appropriated to sacrificial meals.