1 Kings 7:25 Komentář

As, in the story of David, one chapter of wars and victories follows another, so, in the story of Solomon, one chapter concerning his buildings follows another. In this chapter we have, I. His fitting up several buildings for himself and his own use (Kg1 7:1-12). II. His furnishing the temple which he had built for God, 1. With two pillars (Kg1 7:13-22). 2. With a molten sea (Kg1 7:23-26). 3. With ten basins of brass (Kg1 7:27-37), and ten layers upon them (Kg1 7:38, Kg1 7:39). 4. With all the other utensils of the temple (Kg1 7:40-50). 5. With the things that his father had dedicated (Kg1 7:51). The particular description of these things was not needless when it was written, nor is it now useless.

INTRODUCTION TO 1 KINGS 7 This chapter gives an account of some buildings of Solomon for himself, Kg1 7:1; and of other things for the use of the temple; of two pillars of brass, Kg1 7:13; of the molten sea, Kg1 7:23; and of ten bases, and ten layers on them, Kg1 7:27; with other utensils and ornaments, Kg1 7:40.

And it was an hand breadth thick,.... Or four fingers, as in Jer 52:21. and the brim thereof was wrought like the brim of a cup, with flowers of lilies, embroidered and engraven on it for ornament sake: it contained 2,000 baths; which is reckoned about five hundred barrels of water; it was filled by the Gibeonites; in Ch2 4:5, it is said to receive and hold 3,000 baths, which the Jewish writers (s) thus reconcile; they suppose here it means so many baths of liquid, as the Targum expresses, there of dry measure, which might be heaped up, and so contain more; but as this was a vessel for water, and this distinction seems to answer no purpose, it may be better to observe, that in common, for the use of the priests, whether for washing their hands and feet, or dipping their bodies, it had no more than 2,000 baths in it, but, if filled up to the brim, it would hold 3,000. How a vessel of such dimensions should hold so much is difficult to account for; the Rabbins say (t), that in the two upper cubits of it it was circular, and in the three lower cubits square, by which they imagine it would hold more, and the position of it on the oxen seems to countenance this; but very probably it was wider, and bellied out in the lower part of it, and so more capacious; but of the contents of this, according to mathematical rules, see a treatise of Bishop Cumberland's (u). It is said (w) of a temple of Neptune's, in the fore part of it were two signs of him, and another of Amphitrite, and that was a brasen sea. This brasen sea of Solomon was typical of Christ, the fountain opened to wash in for uncleanness, by all that are made priests unto God; and this being larger than the laver in the tabernacle, may denote the greater efficacy of Christ's blood than in anything in the law of Moses to cleanse from sin; and the larger provision made for it, not only for Israel, but for all the people of God in the several nations of the world, in the four quarters of it; being published, and proclaimed, and directed to by the twelve apostles of Christ, and by all Gospel ministers since, signified by oxen for their laboriousness and strength. In the second temple there were no sea, nor bases, after mentioned, nor lavers, but one, which stood between the porch and the altar, which was for the priests to wash their hands and feet at (x). (s) Shilte Hagibborim, c. 27. fol. 23. 4. (t) T. Bab. Eruvin, fol. 14. 2. (u) Of Scripture Weights and Measures, c. 3. p. 93, &c. (w) Pausaniae Corinthiaca, sive, l. 2. p. 87. (x) Shilte Hagibborim, c. 27. fol. 24. 2.

[The sea] is set on the oxen in order not to be defiled by the ground. The oxen allude to the perfect structure of the created world, because it was prescribed in the Law that this animal should be offered in sacrifice; at the same time, the nourishment of human beings reaches its maturity through the strength of the ox. Their number of twelve refers to the constant revolution of an entire year which is accomplished in twelve months. Through their division into groups of three, which are set toward each cardinal point, [the Scripture] alludes to the four seasons. Finally, “the interior of the house” is called “the space under the sea.” The water contained in the sea was used for the washing of the victims. It is possible that small ships and other objects, which are connected to the sea, were on it, and for this reason it was called “the sea.”

Solomon builds his own house, and completes it in thirteen years, Kg1 7:1. He builds another called the house of the forest of Lebanon; and a house for Pharaoh's daughter, Kg1 7:2-12. He brings Hiram, a coppersmith, out of Tyre, who makes much curious work for the temple, Kg1 7:13-20. He makes the two pillars Jachin and Boaz, Kg1 7:21, Kg1 7:22. The molten sea, and the twelve oxen that bare it, Kg1 7:23-26. And ten brazen bases, and the ten lavers with pots, shovels, and basons, all of which he cast in the plain of Jordan, vv. 27-46. The quantity of brass too great to be weighed; and the vessels of the temple were all of pure gold, Kg1 7:47-50. Solomon brings into the house the silver and gold which his father had dedicated, Kg1 7:51.

BUILDING OF SOLOMON'S HOUSE. (Kg1 7:1) Solomon was building his own house thirteen years--The time occupied in building his palace was nearly double that spent in the erection of the temple [Kg1 6:38], because neither had there been the same previous preparations for it, nor was there the same urgency as in providing a place of worship, on which the national well-being so much depended.