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1 Kings 7:14 Komentář

7 historických hlasů

Jak Církev četla 1 Kings 7:14 napříč dvěma tisíciletími — Matthew Henry, Jan Kalvín, Augustin z Hipony, Jan Zlatoústý a další, shromážděno verš po verši z veřejné domény.

KJV (1611) · en
He was a widow’s son of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass: and he was filled with wisdom, and understanding, and cunning to work all works in brass. And he came to king Solomon, and wrought all his work.
BLIVRE (2018) · pt-br
Filho de uma viúva da tribo de Naftali, e seu pai havia sido de Tiro: trabalhava ele em bronze, cheio de sabedoria e de inteligência e saber em toda obra de bronze. Este pois veio ao rei Salomão, e fez toda sua obra.
ARC (1995) · pt-br
Era ele filho de uma viúva, da tribo de Naftali, e fora seu pai um homem de Tiro, que trabalhava em bronze; ele era cheio de sabedoria, de entendimento e de ciência para fazer toda sorte de obras de bronze. Este veio ter com o rei Salomão, e executou todas as suas obras.

Hlasy napříč staletími

Puritáni 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
As, in the story of David, one chapter of wars and victories follows another, so, in the story of Solomon, one chapter concerning his buildings follows another. In this chapter we have, I. His fitting up several buildings for himself and his own use (Kg1 7:1-12). II. His furnishing the temple which he had built for God, 1. With two pillars (Kg1 7:13-22). 2. With a molten sea (Kg1 7:23-26). 3. With ten basins of brass (Kg1 7:27-37), and ten layers upon them (Kg1 7:38, Kg1 7:39). 4. With all the other utensils of the temple (Kg1 7:40-50). 5. With the things that his father had dedicated (Kg1 7:51). The particular description of these things was not needless when it was written, nor is it now useless.
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO 1 KINGS 7 This chapter gives an account of some buildings of Solomon for himself, Kg1 7:1; and of other things for the use of the temple; of two pillars of brass, Kg1 7:13; of the molten sea, Kg1 7:23; and of ten bases, and ten layers on them, Kg1 7:27; with other utensils and ornaments, Kg1 7:40.
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John Gill · 1697 Exposition of the Entire Bible
For he cast two pillars of brass, eighteen cubits high apiece,.... In Ch2 3:15 they are said to be thirty five cubits high, which must be understood of the length or height of them both; and whereas that would allow but seventeen cubits and a half to a pillar, either the round number of eighteen is used, or half a cubit in each may be allowed, either for the base or pedestal into which they were put; or the chapiter at the top of them, into which they might go such a length, and so only what was seen is described: and a line of twelve cubits did compass either of them about; that was the circumference of them, and therefore their diameter must be four cubits. Eupolemus, an Heathen writer (n) speaks of these pillars, but he makes the circuit of them to be but ten cubits; and says they were equal in height with the temple, and stood on the right and left, and were made of brass, and covered with gold, the thickness of a finger. (n) Apud Euseb, Praepar. Evangel. l. 9. c. 34. p. 450.
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Církevní otcové 1

Bede the Venerable · 672 Excerpts (Historical Christian Faith …
Of the Temple of Solomon 2.18.3
And this was done on account of the mystery. For the Tyrian craftsman whom Solomon employed to help in his work stands for the ministers of the word chosen from the Gentiles. The allusion to this man as a craftsman is a beautiful touch because he was the son of a widow of Israel, a person who is sometimes wont to be taken as prefiguring the church of the present day from whom her husband, namely, Christ, after having tasted death, rose and ascended into heaven, leaving her meanwhile to sojourn on the earth. However, there is no need to labor the explanation of how the sons of this widow are preachers since all the elect individually profess themselves children of the church. Also since in regard to these preachers of the New Testament a special promise is made in the words of the prophet: “Instead of your fathers, sons are born to you; you shall make them princes over all the earth.” Now Hiram did all Solomon’s work, that is to say, because the holy teachers, while they devote themselves faithfully to the ministry of the word, do indeed do the work of God, since by speaking outwardly they open the way of truth to those whom he himself has predestined to eternal life by enlightening them inwardly. “I,” he says, “planted, Apollo watered; but God gave the increase.” Moreover, he made the work of bronze because the energetic teacher seeks to entrust the word to those who … desire to receive it with reverence and keep it to the end, and who also by preaching to others do their utmost to spread more widely whatever right doctrine they have learned themselves; for it is common knowledge that bronze is a metal which is very durable and produces all kinds of sounds.
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Moderní 3

Adam Clarke · 1762 Commentary on the Bible
Introduction
Solomon builds his own house, and completes it in thirteen years, Kg1 7:1. He builds another called the house of the forest of Lebanon; and a house for Pharaoh's daughter, Kg1 7:2-12. He brings Hiram, a coppersmith, out of Tyre, who makes much curious work for the temple, Kg1 7:13-20. He makes the two pillars Jachin and Boaz, Kg1 7:21, Kg1 7:22. The molten sea, and the twelve oxen that bare it, Kg1 7:23-26. And ten brazen bases, and the ten lavers with pots, shovels, and basons, all of which he cast in the plain of Jordan, vv. 27-46. The quantity of brass too great to be weighed; and the vessels of the temple were all of pure gold, Kg1 7:47-50. Solomon brings into the house the silver and gold which his father had dedicated, Kg1 7:51.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
BUILDING OF SOLOMON'S HOUSE. (Kg1 7:1) Solomon was building his own house thirteen years--The time occupied in building his palace was nearly double that spent in the erection of the temple [Kg1 6:38], because neither had there been the same previous preparations for it, nor was there the same urgency as in providing a place of worship, on which the national well-being so much depended.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
He was a widow's son of the tribe of Naphtali--In Ch2 2:14 his mother is said to have been of the daughters of Dan. The apparent discrepancy may be reconciled thus: Hiram's mother, though belonging to the tribe of Dan, had been married to a Naphtalite, so that when married afterwards to a Tyrian, she might be described as a widow of the tribe of Naphtali. Or, if she was a native of the city Dan (Laish), she might be said to be of the daughters of Dan, as born in that place; and of the tribe of Naphtali, as really belonging to it. a worker in brass--This refers particularly to the works described in this chapter. But in Ch2 2:13 his artistic skill is represented as extending to a great variety of departments. In fact, he was appointed, from his great natural talents and acquired skill, to superintend the execution of all the works of art in the temple.
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