1 Kings 6:38 Komentář

Great and long preparation had been making for the building of the temple, and here, at length, comes an account of the building of it; a noble piece of work it was, one of the wonders of the world, and taking in its spiritual significancy, one of the glories of the church. Here is, I. The time when it was built (Kg1 6:1), and how long it was in the building (Kg1 6:37, Kg1 6:38). II. The silence with which it was build (Kg1 6:7). III. The dimensions of it (Kg1 6:2, Kg1 6:3). IV. The message God sent to Solomon, when it was in the building (Kg1 6:11-13). V. The particulars: windows (Kg1 6:4), chambers (Kg1 6:5, Kg1 6:6, Kg1 6:8-10), the walls and flooring (Kg1 6:15-18), the oracle (Kg1 6:19-22), the cherubim (Kg1 6:23-30), the doors (Kg1 6:31-35), and the inner court (Kg1 6:36). Many learned men have well bestowed their pains in expounding the description here given of the temple according to the rules of architecture, and solving the difficulties which, upon search, they find in it; but in that matter, having nothing new to offer, we will not be particular or curious; it was then well understood, and every man's eyes that saw this glorious structure furnished him with the best critical exposition of this chapter.

INTRODUCTION TO 1 KINGS 6 This chapter gives an account of the building of the temple, for which preparations were before made and begins with the time of its building, Kg1 6:1; gives the dimensions of it and the porch before it, Kg1 6:2; observes the windows in it and chambers about it, Kg1 6:4; and while it was building, Solomon had a word from the Lord relative to it, Kg1 6:11; and then the account goes on concerning the walls of the house, and the flooring of it, Kg1 6:15; and the oracle in it, and the cherubim in that, Kg1 6:19; and the doors into it, and the carved work of them, Kg1 6:31; and the chapter is concluded with observing the time when it was begun and finished Kg1 6:37.

The allegorical meaning of the fact that the house of the Lord was built in seven years is plain, because, of course, the holy church is being built of the souls of the elect for the entire duration of this world, which is also completed in a period of six days, and it too brings its growth to an end with the end of the world. Or, at all events, it is built in seven years on account of the import of the grace of the Spirit through which the church alone gets the authority to be the church. For Isaiah enumerates the seven gifts of the Holy Spirit without which no one can either become a believer or keep the faith or by the merit of faith attain the crown. On the other hand, the fact that it was in the eighth year and in the eighth month of that year that the house was completed in all its parts and all its specifications has to do with the world to come and the day of judgment when the holy church will already have reached such a degree of perfection that it will not be possible to find anything to add to it. For it will then have what that dutiful devotee suppliantly asked of the Lord, saying, “Lord, show us the Father, and it is enough for us.” For it is well known that the day of judgment is often represented typologically in the Scriptures by the number eight from the fact that it follows this world, which lasts for seven days. This is also why the prophet gave the title “For the eighth” to the psalm he used to sing through fear of this severe judge, beginning with the words “Lord, rebuke me not in your indignation, nor chastise me in your wrath,” and so forth.But there arises the rather important question as to how the house of the Lord is said to have been completed in all its parts in the eighth month and in all its specifications, whereas in what follows one reads that its dedication was completed in the seventh month. On the other hand, it is not credible that Solomon, though he built the temple in seven years and completed it in the eighth month of the eighth year, nevertheless deferred the dedication of the completed building until the seventh month of the ninth year. Hence it seems more likely that the house was built in seven years and seven months so that the solemn ceremony of dedication might be celebrated in the same seventh month, and, as the Chronicles relate, on the twenty-third day of that month Solomon sent the people away to their tents, and thus after one week when the eighth month had come around, the house of the Lord was found to be complete and already finished, that is to say, both in all its parts and in its actual dedication. Unless perhaps one should think that after the dedication of the temple some extra features were added for its services up to the beginning of the eighth month, the king speeding up the work so that the temple would be dedicated in the seventh month, … and that in this way the two things might turn out to be true, namely, both that the temple had been completed in the eighth month in all its parts and specifications and that it had been dedicated in the seventh month.

In the four hundred and eightieth year from the exodus, in the fourth year of Solomon's reign, and in the second month, he laid the foundations of the temple; the length sixty cubits, the breadth twenty, and the height thirty cubits; besides the porch, which was twenty cubits in length, and ten cubits in height, Kg1 6:1-3. A description of its different external parts, Kg1 6:4-10. God's promise to Solomon, Kg1 6:11-13. Description of its internal parts and contents, vv. 14-36. Temple finished in the eighth month of the eleventh year of Solomon's reign, being seven years in building, Kg1 6:37, Kg1 6:38.

In the eleventh year - was the house finished - It is rather strange that this house required seven years and about six months to put all the stones and the timbers in their places, for we have already seen that they were all prepared before they came to Jerusalem; but the ornamenting, gilding, or overlaying with gold, making the carved work, cherubim, trees, flowers, etc., must have consumed a considerable time. The month Bul answers to a part of our October and November, as Zif, in which it was begun, answers to a part of April and May. The dedication did not take place till the following year, the twelfth of Solomon, because then, according to Archbishop Usher, the jubilee happened. So was he seven years in building it - Properly seven years and six months; but the Scripture generally expresses things in round numbers. Diana's temple at Ephesus was one of the seven wonders of the world. It is said that almost all Asia was employed in the building of it for about two hundred years; but it was certainly more extensive than the temple at Jerusalem, for it may be justly questioned, notwithstanding the profusion of gold, silver, precious stones, etc., employed in the temple of Solomon, whether it cost any thing like the money expended on the temple of Diana. Pliny informs us, Hist. Nat., lib. xxxvi., cap. 12, that, in order to build one of the pyramids in Egypt, no less than three hundred and sixty thousand men were employed for the space of twenty years. But neither was the temple any such work as this. We may also observe that the temple was never intended to hold a vast concourse of people; it was only for the service of the Lord, and the priests were those alone who were employed in it. The courts, chambers, and other apartments, were far more extensive than the temple itself; it was never designed to be a place to worship in, but a place to worship at. There God was known to have a peculiar residence, and before him the tribes came, and the priests were a sort of mediators between him and the people. In short, the temple was to the Jews in the promised land what the tabernacle was to the Hebrews in the wilderness; the place where God's honor dwelt, and whither the people flocked to pay their adoration. "Solomon laid the foundation of the temple in the year of the world 2992, before Christ 1008, before the vulgar era, 1012; and it was finished in the year of the world 3000, and dedicated in 3001, before Christ 999, before the vulgar era 1003; Kg1 8:1 etc.; Ch2 5:1; Ch2 7:1; Ch2 8:1 etc. The place that was pitched on for erecting this magnificent structure was on the side of Mount Sion called Moriah. Its entrance or frontispiece stood towards the east, and the most holy or most retired part was towards the west. The author of the first book of Kings, and of the second of Chronicles has chiefly made it his business to describe the temple properly so called, that is the sanctuary, the sanctum, and the apartments belonging to them, as also the vessels, the implements, and the ornaments of the temple, without giving any description scarcely of the courts and open areas, which, however, made a principal part of the grandeur of this august edifice. "But Ezekiel has supplied this defect by the exact plan he has delineated of these necessary parts. Indeed it must be owned that the temple as described by Ezekiel was never restored after the captivity of Babylon, according to the model and the mensuration that this prophet has given of it. But as the measures he sets down for the sanctum and the sanctuary are, within a small matter, the same as those of the temple of Solomon; and as this prophet, who was himself a priest, had seen the first temple; it is to be supposed that the description he gives us of the temple of Jerusalem is the same as that of the temple of Solomon. "The ground-plot upon which the temple was built was a square of six hundred cubits, or twenty-five thousand royal feet; Eze 45:1 etc. This space was encompassed with a wall of the height of six cubits, and of the same breadth. Beyond this wall was the court of the Gentiles, being fifty cubits wide. After this was seen a great wall, which encompassed the whole court of the children of Israel. This wall was a square of five hundred cubits. The court of Israel was a hundred cubits square, and was encompassed all round with magnificent galleries supported by two or three rows of pillars. It had four gates or entrances; one to the east, another to the west, a third to the north, and the fourth to the south. They were all of the same form and largeness, and each had an ascent of seven steps. The court was paved with marble of divers colors, and had no covering; but the people in case of need could retire under the galleries that were all round about. These apartments were to lodge the priests in, and to lay up such things as were necessary for the use of the temple. There were but three ways to come in, to the east, to the north, and to the south, and they went to it by an ascent of eight steps. Before, and over against the gate of the court of the priests, in the court of Israel, was erected a throne for the king, being a magnificent alcove, where the king seated himself when he came into the temple. Within the court of the priests, and over against the same eastern gate, was the altar of burnt-offerings, of twelve cubits square, according to Eze 43:16, or of ten cubits high and twenty broad, according to Ch2 4:1. They went up to it by stairs on the eastern side. "Beyond this, and to the west of the altar of burnt-offerings was the temple, properly so called, that is to say, the sanctuary, the sanctum, and the porch of entrance. The porch was twenty cubits wide and six cubits deep. Its gate was fourteen cubits wide. The sanctum was forty cubits wide and twenty deep. There stood the golden candlestick, the table of shew-bread, and the golden altar, upon which the incense was offered. The sanctuary was a square of twenty cubits. There was nothing in the sanctuary but the ark of the covenant, which included the tables of the law. The high priest entered here but once a year, and none but himself was allowed to enter. Solomon had embellished the inside of this holy place with palm trees in relief, and cherubim of wood covered with plates of gold, and in general the whole sanctuary was adorned, and as it were overlaid, with plates of gold. "Round the sanctum and sanctuary were three stories of chambers, to the number of thirty-three. Ezekiel makes them but four cubits wide; but the first book of Kings, Kg1 6:6, allows five cubits to the first story, six to the second, and seven to the third. "Since the consecration or dedication of the temple by Solomon in the year of the world 3001, this edifice has suffered many revolutions, which it is proper to take notice of here. "In the year of the world 3033, before Christ 967, before the vulgar era 971, Shishak, king of Egypt, having declared war with Rehoboam, king of Judah, took Jerusalem, and carried away the treasures of the temple; Kg1 14:25, Kg1 14:26; Ch2 12:1-9. "In 3146, Jehoash, king of Judah, got silver together to go upon the repairs of the temple; they began to work upon it in earnest in 3148, before Christ 852, before the vulgar era 856; Kg2 12:4, Kg2 12:5, and Ch2 24:7-9, etc. "Ahaz king of Judah having called to his assistance Tiglath-pileser king of Assyria, against the kings of Israel and Damascus, who were at war with him, robbed the temple of the Lord of its riches to give away to this strange king, Ch2 28:21, Ch2 28:22, etc., in the year of the world 3264, before Christ 736, before the vulgar era 740, and not contented with this, he profaned this holy place by setting up there an altar like one he had seen at Damascus, and taking away the brazen altar that Solomon had made; Kg2 16:10-12, etc. He also took away the brazen sea from off the brazen oxen that supported it, and the brazen basons from their pedestals, and the king's throne or oratory, which was of brass. These he took away to prevent their being carried away by the king of Assyria. Nor did he stop here, but carried his wickedness so far as to sacrifice to strange gods, and to erect profane altars in all the corners of the streets of Jerusalem; Ch2 28:24, Ch2 28:25. He pillaged the temple of the Lord, broke the sacred vessels, and, lastly, shut up the house of God. This happened in the year of the world 3264, before Christ 736, before the vulgar era 740, to his death, which happened in 3278, before Christ 722, before the vulgar era 726. "Hezekiah, the son and successor of Ahaz, opened again and repaired the gates of the temple which his father had shut up and robbed of their ornaments; Ch2 29:3, Ch2 29:4, etc., in the year of the world 3278, before Christ 722, before the vulgar era 726. He restored the worship of the Lord and the sacrifices, and made new sacred vessels in the place of those that Ahaz had destroyed. But in the fourteenth year of his reign, Kg2 18:15, Kg2 18:16, in the year of the world 3291, before Christ 709, before the vulgar era 713, Sennacherib, king of Assyria, coming with an army into the land of Judah, Hezekiah was forced to take all the riches of the temple, and even the plates of gold that he himself had put upon the gates of the temple, and give them to the king of Assyria. But when Sennacherib was gone back into his own country, there is no doubt that Hezekiah restored all these things to their first condition. "Manasseh, son and successor of Hezekiah, profaned the temple of the Lord, by setting up altars to all the host of heaven, even in the courts of the house of the Lord; Kg2 21:4-7; Ch2 33:5-7; in the year of the world 3306, and the following years. He set up idols there, and worshipped them. God delivered him into the hands of the king of Babylon, who loaded him with chains, and carried him away beyond the Euphrates; Ch2 33:11, Ch2 33:12, etc.; in the year of the world 3328, before Christ 672, before the vulgar era 676. There he acknowledged and repented of his sins; and being sent back to his own dominions, he redressed the profanations he had made of the temple of the Lord, by taking away the idols, destroying the profane altars, and restoring the altar of burnt-offering, upon which he offered his sacrifices. "Josiah, king of Judah, labored with all his might in repairing the edifices of the temple, (Kg2 22:4-6, etc.; Ch2 34:8-10; in the year of the world 3380, before Christ 620, before the vulgar era 624), which had been either neglected or demolished by the kings of Judah, his predecessors. He also commanded the priests and Levites to replace the ark of the Lord in the sanctuary, in its appointed place; and ordered that it should not any more be removed from place to place as it had been during the reigns of the wicked kings, his predecessors, Ch2 35:3. "Nebuchadnezzar took away a part of the sacred vessels of the temple of the Lord, and placed them in the temple of his god at Babylon, under the reign of Jehoiakim, king of Judah; Ch2 36:6, Ch2 36:7, in the year of the world 3398, before Christ 602, before the vulgar era 606. He also carried away others under the reign of Jehoiachin, Ch2 36:10; in the year of the world 3405, before Christ 595, before the vulgar era 599. Lastly, he took the city of Jerusalem, and entirely destroyed the temple, in the eleventh year of Zedekiah, in the year of the world 3416, before Christ 584, before the vulgar era 588; Kg2 25:1-3, etc.; Ch2 36:18, Ch2 36:19. "The temple continued buried in its ruins for the space of fifty-two years, till the first year of Cyrus at Babylon, in the year of the world 3468, before Christ 532, before the vulgar era 536. Then Cyrus gave permission to the Jews to return to Jerusalem, and there to rebuild the temple of the Lord, Ezr 1:1-3, etc. The following year they laid the foundation of the second temple; but they had hardly been at work upon it one year, when either Cyrus or his officers, being gained over by the enemies of the Jews, forbade them to go on with their work; Ezr 4:5; in the year of the world 3470, before Christ 530, before the vulgar era 534. After the death of Cyrus and Cambyses, they were again forbidden by the magian, who reigned after Cambyses, and whom the Scripture calls by the name of Artaxerxes; Ezr 4:7, Ezr 4:17, Ezr 4:18, etc.; in the year of the world 3483, before Christ 517, before the vulgar era 521. Lastly, these prohibitions being superseded, under the reign of Darius, son of Hystaspes, (Ezr 5:1; Ezr 6:14; Hag 1:1, etc.; in the year of the world 3485, before Christ 515, before the vulgar era 519), the temple was finished and dedicated four years after, in the year of the world 3489, before Christ 511, before the vulgar era 515, twenty years after the return from the captivity. "This temple was profaned by order of Antiochus Epiphanes in the year of the world 3837. The ordinary sacrifices were discontinued therein, and the idol of Jupiter Olympus was set up upon the altar. It continued in this condition for three years; then Judas Maccabeus purified it, and restored the sacrifice and the worship of the Lord, 1 Maccabees 4:36; in the year of the world 8840, before Christ 160, before the vulgar era 164. "Herod the Great undertook to rebuild the whole temple of Jerusalem anew, in the eighteenth year of his reign, and in the year of the world 3986; Joseph., Antiq., lib. xv., cap. 14. He began to lay the foundation of it in the year of the world 3987, forty-six years before the first passover of Jesus Christ, as the Jews observe to him by saying, Forty and six years was this temple in building, and wilt thou rear it up in three days? Joh 2:20. This is not saying that Herod had employed six and forty years in building it; for Josephus assures us that he finished it in nine years and a half; Joseph., Antiq., lib. xv., cap. 14. But, after the time of this prince, they all continued to make some new addition to it; and the same Josephus tells us that they went on working upon it, even to the beginning of the Jewish war; Joseph., Antiq., lib. xx., cap. 8. "This temple, built by Herod, did not subsist more than seventy-seven years, being destroyed in the year of the world 4073, of Christ 73, of the vulgar era 69. It was begun by Herod in 3987, finished in 3996, burnt and destroyed by the Romans in 4073. "This temple of Herod was very different from that of Solomon, and from that which was rebuilt by Zerubbabel after the captivity. This is the description that Josephus has left us of it, who himself had seen it: - "The temple, properly so called, was built sixty cubits high, and as many broad; but there were two sides of front, like two arms or shoulderings, which advanced twenty cubits on each side, which gave in the whole front a hundred cubits wide, as well as in height. The stones made use of in this building were white and hard, twenty-five cubits long, eight in height, and twelve in width; Joseph., de Bell., lib. vi., p. 917. "The front of this magnificent building resembled that of a royal palace. The two extremes of each face were lower than the middle, which middle was so exalted that those who were over against the temple, or that approached towards it at a distance, might see it, though they were many furlongs from it. The gates were almost of the same height as the temple; and on the top of the gates were veils or tapestry of several colors, embellished with purple flowers. On the two sides of the doors were two pillars, the cornices of which were adorned with the branches of a golden vine, which hung down with their grapes and clusters, and were so well imitated, that art did not at all yield to nature. Herod made very large and very high galleries about the temple, which were suitable to the magnificence of the rest of the building, and exceeded in beauty and sumptuousness all of the kind that had been seen before. "The temple was built upon a very irregular mountain, and at first there was hardly place enough on the top of it for the site of the temple and altar. The rest of it was steep and sloping: Joseph., de Bell, lib. vi., p. 915, εκφιδ.; Antiq., lib. xv., c. 14. But when King Solomon built it, he raised a wall towards the east, to support the earth on that side; and after this side was filled up, he then built one of the porticoes or galleries. At that time this face only was cased with stone, but in succeeding times, the people endeavoring to enlarge this space, and the top of the mountain being much extended, they broke down the wall which was on the north side, and enclosed another space as large as that which the whole circumference of the temple contained at first. So that at last, against all hope and expectation, this work was carried so far that the whole mountain was surrounded by a treble wall. But, for the completing of this great work whole ages were no more than sufficient; and all the sacred treasures were applied to this use, that the devotion of the people had brought to the temple from all the provinces of the world. In some places these walls were above three hundred cubits high, and the stones used in these walls were some forty cubits long. They were fastened together by iron cramps and lead, to be able to resist the injuries of time. The platform on which the temple was built was a furlong square, or one hundred and twenty-five paces." Thus far Calmet and Josephus.

THE BUILDING OF SOLOMON'S TEMPLE. (Kg1 6:1-4) the house which king Solomon built for the Lord--The dimensions are given in cubits, which are to be reckoned according to the early standard (Ch2 3:3), or holy cubit (Eze 40:5; Eze 43:13), a handbreadth longer than the common or later one. It is probable that the internal elevation only is here stated.

Building of the Temple - 1 Kings 6 The account of the building of the temple commences with a statement of the date of the building (Kg1 6:1); and this is followed by a description of the plan and size of the temple-house (Kg1 6:2-10), to which there is also appended the divine promise made to Solomon during the erection of the building (Kg1 6:11-13). After this we have a further account of the internal fittings and decorations of the sanctuary (vv. 14-36), and in Kg1 7:1-12 a description of the royal palace which was built after the temple; and, finally, a description of the pillars of the court which were executed in metal by the Tyrian artist, and of the different vessels of the temple (1 Kings 7:13-51). (Note: Of the special works on the subject of the temple, see my pamphlet, Der Tempel Salomo's, eine archologische Untersuchung (Dorp. 1839); and Carl Chr. W. F. Bhr, Der Salomonische Tempel mit Bercksichtigung seines Verhltnisses zur heil. Architectur berhaupt (Karlsr. 1848). In both of these there are critical notices of the earlier investigations and monographs on this subject, which have now simply a historical interest. See also the short description of the temple in my Bibl. Archologie, i. 23ff., with sketches of the temple building and the principal vessels on Plates 2 and 3, and the most recent notice by H. Merz in Herzog's Cyclopaedia (Art. Temple). We have a parallel to this in 2 Chron 3 and 4, though here the description is differently arranged. In the Chronicles the external building of the temple-house is not separated from the internal decoration and furnishing; but after the period of erection and the size of the temple-house have been given in Ch2 3:1-3, there follows a description, a. of the court (Ch2 3:4); b. of the Holy Place with its internal decorations (Ch2 3:5-7); c. of the most Holy Place, with special reference to its size and decorations, also of the colossal cherubim placed therein and the curtain in front of it, which is not mentioned in our account (Ch2 3:8-14); d. of the brazen pillars in front of the court (Ch2 3:15-17); e. of the altar of burnt-offering (Ch2 4:1), which is passed over in the account before us; f. of the brazen sea (Ch2 4:2-5); g. of the brazen lavers, the golden candlesticks, the tables of shewbread, and the golden basons (Ch2 4:6-8); and h. of the courts (Ch2 4:9). The account is then closed with a summary enumeration of the different vessels of the temple (Ch2 4:10-22), which agrees almost word for word with Kg1 7:40-50.