Introduction
Great and long preparation had been making for the building of the temple, and here, at length, comes an account of the building of it; a noble piece of work it was, one of the wonders of the world, and taking in its spiritual significancy, one of the glories of the church. Here is, I. The time when it was built (Kg1 6:1), and how long it was in the building (Kg1 6:37, Kg1 6:38). II. The silence with which it was build (Kg1 6:7). III. The dimensions of it (Kg1 6:2, Kg1 6:3). IV. The message God sent to Solomon, when it was in the building (Kg1 6:11-13). V. The particulars: windows (Kg1 6:4), chambers (Kg1 6:5, Kg1 6:6, Kg1 6:8-10), the walls and flooring (Kg1 6:15-18), the oracle (Kg1 6:19-22), the cherubim (Kg1 6:23-30), the doors (Kg1 6:31-35), and the inner court (Kg1 6:36). Many learned men have well bestowed their pains in expounding the description here given of the temple according to the rules of architecture, and solving the difficulties which, upon search, they find in it; but in that matter, having nothing new to offer, we will not be particular or curious; it was then well understood, and every man's eyes that saw this glorious structure furnished him with the best critical exposition of this chapter.
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Introduction
INTRODUCTION TO 1 KINGS 6
This chapter gives an account of the building of the temple, for which preparations were before made and begins with the time of its building, Kg1 6:1; gives the dimensions of it and the porch before it, Kg1 6:2; observes the windows in it and chambers about it, Kg1 6:4; and while it was building, Solomon had a word from the Lord relative to it, Kg1 6:11; and then the account goes on concerning the walls of the house, and the flooring of it, Kg1 6:15; and the oracle in it, and the cherubim in that, Kg1 6:19; and the doors into it, and the carved work of them, Kg1 6:31; and the chapter is concluded with observing the time when it was begun and finished Kg1 6:37.
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And the oracle in the forepart,.... Which stood in the forepart of the temple, before a man's face as he entered into it, and went on; or the forepart of the holy of holies, next to the holy place, was of the dimensions as follows, when the back part of it might be higher at least, and be equal to the holy place, even thirty feet; the forepart being lower, and left open to let in the light of the candlesticks, and the smoke of the incense, out of the holy place: this
was twenty cubits in length, and twenty cubits in breadth, and twenty cubits in the height thereof: and was a perfect square, and as the most holy place may be an emblem of the church triumphant, it may denote the perfection of its heavenly state; so the new Jerusalem is a foursquare, Rev 21:16;
and he overlaid it with pure gold; make it rich, glorious, and magnificent, and may denote the glory of the heavenly state, Rev 21:21; and so Florus (z), the Roman historian, calls it the golden heaven, as it were, into which Pompey went, and saw the great secret of the Jewish nation, the ark:
and so covered the altar which was of cedar; the altar of incense, which is here mentioned, because it was near the most holy place, Kg1 6:22; this altar by Moses was made of shittim wood, but Solomon's was of cedar it seems; unless, as the words will bear to be rendered, "he covered the altar with cedar" (a); though made of shittim wood, it had a covering of cedar over it; or if of stone, such a covering was on it, that it might better receive the gold which was afterwards put upon it.
(z) De Gest. Roman. l. 3. c. 5. (a) "operuit cedro", Montanus.
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