1 Kings 5:10 Komentář

The great work which Solomon was raised up to do was the building of the temple; his wealth and wisdom were given him to qualify him for that. In this, especially, he was to be a type of Christ, for "he shall build the temple of the Lord," Zac 6:12. In this chapter we have an account of the preparations he made for that and his other buildings. Gold and silver his good father had prepared in abundance, but timber and stones he must get ready; and about these we have him treating with Hiram king of Tyre. I. Hiram congratulated him on his accession to the throne (Kg1 5:1). II. Solomon signified to him his design to build the temple and desired him to furnish him with workmen (Kg1 5:2-6). III. Hiram agreed to do it (Kg1 5:7-9). IV. Solomon's work was accordingly well done and Hiram's workmen were well paid (Kg1 5:10-18).

Here is, I. The performance of the agreement between Solomon and Hiram. Each of the parties made good his engagement. 1. Hiram delivered Solomon the timber, according to his bargain, Kg1 5:10. The trees were Solomon's, but perhaps - Materiam superabat opus - The workmanship was of more value than the article. Hiram is therefore said to deliver the trees. 2. Solomon conveyed to Hiram the corn which he had promised him, Kg1 5:11. Thus let justice be followed (as the expression is, Deu 16:20), justice on both sides, in every bargain. II. The confirmation of the friendship that was between them hereby. God gave Solomon wisdom (Kg1 5:12), which was more and better than any thing Hiram did or could give him; but this made Hiram love him, and enabled Solomon to improve his kindness, so that they were both willing to ripen their mutual love into a mutual league, that it might be lasting. It is wisdom to strengthen our friendship with those whom we find to be honest and fair, lest new friends prove not so firm and so kind as old ones. III. The labourers whom Solomon employed in preparing materials for the temple. 1. Some were Israelites, who were employed in the more easy and honourable part of the work, felling trees and helping to square them, in conjunction with Hiram's servants; for this he appointed 30,000, but employed only 10,000 at a time, so that for one month's work they had two months' vacation, both for rest and for the despatch of their own affairs at home, Kg1 5:13, Kg1 5:14. It was temple service, yet Solomon takes care that they shall not be over-worked. Great men ought to consider that their servants must rest as well as they. 2. Others were captives of other nations, who were to bear burdens and to hew stone (Kg1 5:15), and we read not that these had their resting times as the other had, for they were doomed to servitude. 3. There were some employed as directors and overseers (Kg1 5:16), 3300 that ruled over the people, and they were as necessary and useful in their place as the labourers in theirs; here were many hands and many eyes employed, for preparation was now to be made, not only for the temple, but for all the rest of Solomon's buildings, at Jerusalem, and here in the forest of Lebanon, and in other places of his dominion, of which see Kg1 9:17-19. He speaks of the vastness of his undertakings (Ecc 2:4, I made me great works), which required this vast number of workmen. IV. The laying of the foundation of the temple; for that is the building his heart is chiefly upon, and therefore he begins with that, Kg1 5:17, Kg1 5:18. It should seem, Solomon was himself present, and president, at the founding of the temple, and that the first stone (as has been usual in famous buildings) was laid with some solemnity. Solomon commanded and they brought costly stones for the foundation; he would do every thing like himself, generously, and therefore would have some of the costliest stones laid, or buried rather, in the foundation, though, being out of sight, worse might have served. Christ, who is laid for a foundation, is an elect and precious stone (Isa 28:16), and the foundations of the church are said to be laid with sapphires, Isa 54:11, compare Rev 21:19. That sincerity which is our gospel perfection obliges us to lay our foundation firm and to bestow most pains on that part of our religion which lies out of the sight of men.

INTRODUCTION TO 1 KINGS 5 This chapter relates Solomon's preparation for building the temple: on Hiram, king of Tyre, sending a congratulatory letter to him, he returned another to him, signifying his intention to build an house for God, and requesting him to supply him with timber, and men to work it, Kg1 5:1; to which Hiram readily agreed, and sent him cedar and fir, and Solomon in return sent him food for his household; and things went on very amicably between them, Kg1 5:7; the chapter concludes with an account of Solomon's workmen, where, how, and in what they were employed, Kg1 5:13.

So Hiram, gave Solomon cedar trees, and fir trees,.... Ordered his servants to cut them down from Lebanon, and sent them to him in floats, which he received: according to all his desire; he had as many as he requested, and what he wanted.

Here we do not need to work around any concealed meaning; indeed, in this event there is a clear analogy with Christ and the actions he undertook for the building of the church. As Solomon ordered timbers to be cut from the mountains of Lebanon and stones to be shipped by sea, and employed them after they had been brought to the builder’s yard of the temple, so Christ, after receiving the Jews and the Gentiles from the timbers of infidelity, transported them to the builder’s yard of the temple which is not made by human hands.

Hiram, king of Tyre, sends to congratulate Solomon on his accession to the kingdom, Kg1 5:1. Solomon consults him on building a temple for the Lord, and requests his assistance, Kg1 5:2-6. Hiram is pleased and specifies the assistance which he will afford, Kg1 5:7-9. He sends cedars and fir trees, Kg1 5:10. The return made by Solomon, Kg1 5:11. They form a league, Kg1 5:12. Solomon makes a levy of men in Israel to prepare wood and stones, Kg1 5:13-18.

HIRAM SENDS TO CONGRATULATE SOLOMON. (Kg1 5:1-6) Hiram . . . sent his servants unto Solomon--the grandson of David's contemporary [KITTO]; or the same Hiram [WINER and others]. The friendly relations which the king of Tyre had cultivated with David are here seen renewed with his son and successor, by a message of condolence as well as of congratulation on his accession to the throne of Israel. The alliance between the two nations had been mutually beneficial by the encouragement of useful traffic. Israel, being agricultural, furnished corn and oil, while the Tyrians, who were a commercial people, gave in exchange their Phœnician manufactures, as well as the produce of foreign lands. A special treaty was now entered into in furtherance of that undertaking which was the great work of Solomon's splendid and peaceful reign.

fir trees--rather, the cypress.

Preparations for Building the Temple - 1 Kings 5 Immediately after the consolidation of his kingdom, Solomon commenced the preparations for the building of a temple, first of all by entering into negotiations with king Hiram of Tyre, to procure from him not only the building materials requisite, viz., cedars, cypresses, and hewn stones, but also a skilled workman for the artistic work of the temple (Kg1 5:1-12); and, secondly, by causing the number of workmen required for this great work to be raised out of his own kingdom, and sending them to Lebanon to prepare the materials for the building in connection with the Tyrian builders (Kg1 5:13-18). - We have a parallel passage to this in 2 Chron 2, which agrees with the account before us in all the leading points, but differs in many of the details, omitting several things which were not essential to the main fact, and communicating others which are passed over in our account, e.g., Solomon's request that a Tyrian workman might be sent. This shows that the two accounts are extracts from a common and more elaborate source, the historical materials being worked up in a free and independent manner according to the particular plan adopted by each of the two authors. (For further remarks on the mutual relation of the two narratives, see my apologetischer Versuch ber die Bcher der Chronik, pp. 216ff.)