Introduction
An instance of the wisdom God granted to Solomon we had in the close of the foregoing chapter. In this we have an account of his wealth and prosperity, the other branch of the promise there made him. We have here, I. The magnificence of his court, his ministers of state (Kg1 4:1-6), and the purveyors of his household (Kg1 4:7-19), and their office (Kg1 4:27, Kg1 4:28). II. The provisions for his table (Kg1 4:22, Kg1 4:23). III. The extent of his dominion (Kg1 4:21-24). IV. The numbers, case, and peace, of his subjects (Kg1 4:20-25). V. His stables (Kg1 4:26). VI. His great reputation for wisdom and learning (Kg1 4:29-34). Thus great was Solomon, but our Lord Jesus was greater than he (Mat 12:42), though he took upon him the form of a servant; for divinity, in its lowest humiliation, infinitely transcends royalty in its highest elevation.
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Introduction
INTRODUCTION TO 1 KINGS 4
As in the preceding chapter we have a proof of the wisdom and understanding which the Lord gave to Solomon, as promised, so in this an account is given of the riches and honour he was possessed of; of him, as king over all Israel, and of his princes, Kg1 4:1; of the providers of food for his household in the several parts of the land, Kg1 4:7; of the largeness and extent of his dominions, and of the peace and prosperity thereof, Kg1 4:20; of his daily provisions for his household and for his cattle, Kg1 4:22; and of his superior wisdom and knowledge to all others in all nations, which brought some out of all to hear it, Kg1 4:29.
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For he was wiser than all men,.... Not only that lived in his time, but in ages past since the fall of Adam, and in times to come, especially in natural wisdom and knowledge, in all the branches of it; for though some men excel in some part of knowledge, yet not in all, as Solomon did:
than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol; men of the same names are said to be sons of Zerah, grandson of Judah, Ch1 2:6; wherefore these are either other men, or their father had two names; or Mahol here may be an appellative, and describe the character of these then, and point at what they were famous for, as that they were sons of music, piping, and dancing, as Mahol may signify; the Jews have a tradition (o), that Ethan is Abraham, and Heman Moses, and Chalcol Joseph:
and his fame was in all nations round about; not for his riches and grandeur only, but chiefly for his wisdom.
(o) Hieron. Trad. Heb. in 2 Reg. fol. 80. 1.
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