1 Kings 20:12 Komentář

This chapter is the history of a war between Ben-hadad king of Syria and Ahab king of Israel, in which Ahab was, once and again, victorious. We read nothing of Elijah or Elishain all this story; Jezebel's rage, it is probable, had abated, and the persecution of the prophets began to cool, which gleam of peace Elijah improved. He appeared not at court, but, being told how many thousands of good people there were in Israel more than he thought of, employed himself, as we may suppose, in founding religious houses, schools, or colleges of prophets, in several parts of the country, to be nurseries of religion, that they might help to reform the nation when the throne and court would not be reformed. While he was thus busied, God favoured the nation with the successes we here read of, which were the more remarkable because obtained against Ben-hadad king of Syria, whose successor, Hazael, was ordained to be a scourge to Israel. They must shortly suffer by the Syrians, and yet now triumphed over them, that, if possible, they might be led to repentance by the goodness of God. Here is, I. Ben-hadad's descent upon Israel, and his insolent demand (Kg1 20:1-11). II. The defeat Ahab gave him, encouraged and directed by a prophet (Kg1 20:12-21). III. The Syrians rallying again, and the second defeat Ahab gave them (Kg1 20:22-30). IV. The covenant of peace Ahab made with Ben-hadad, when he had him at his mercy (Kg1 20:31-34), for which he is reproved and threatened by a prophet (Kg1 20:35-43).

The treaty between the besiegers and the besieged being broken off abruptly, we have here an account of the battle that ensued immediately. I. The Syrians, the besiegers, had their directions from a drunken king, who gave orders over his cups, as he was drinking (Kg1 20:12), drinking himself drunk (Kg1 20:16) with the kings in the pavilions, and this at noon. Drunkenness is a sin which armies and their officers have of old been addicted to. Say not thou then that the former days were, in this respect, better than these, though these are bad enough. Had he not been very secure he would not have sat to drink; and, had he not bee intoxicated, he would not have been so very secure. Security and sensuality went together in the old world, and Sodom, Luk 17:26, etc. Ben-hadad's drunkenness was the forerunner of his fall, as Belshazzar's was, Dan. 5. How could he prosper that preferred his pleasure before his business, and kept his kings to drink with him when they should have been at their respective posts to fight for him? In his drink, 1. He orders the town to be invested, the engines fixed, and every thing got ready for the making of a general attack (Kg1 20:12), but stirs not from his drunken club to see it done. Woe unto thee, O land! when thy king is such a child. 2. When the besieged made a sally (and, by that time, he was far gone) he gave orders to take them alive (Kg1 20:18), not to kill them, which might have been done more easily and safely, but to seize them, which gave them an opportunity of killing the aggressors; so imprudent was he in the orders he gave, as well as unjust, in ordering them to be taken prisoners though they came for peace and to renew the treaty. Thus, as is usual, he drinks, and forgets the law, both the policies and the justice of war. II. The Israelites, the besieged, had their directions from an inspired prophet, one of the prophets of the Lord, whom Ahab had hated and persecuted: And behold a prophet, even one, drew near to the king of Israel; so it may be read, Kg1 20:13. 1. Behold, and wonder, that God should send a prophet with a kind and gracious message to so wicked a prince as Ahab was; but he did it, (1.) For his people Israel's sake, who, though wickedly degenerated, were the seed of Abraham his friend and Jacob his chosen, the children of the covenant, and not yet cast off. (2.) That he might magnify his mercy, in doing good to one so evil and unthankful, might either bring him to repentance or leave him the more inexcusable. (3.) That he might mortify the pride of Ben-hadad and check his insolence. Ahab's idolatry shall be punished hereafter, but Ben-hadad's haughtiness shall be chastised now; for God resists the proud, and is pleased to say that he fears the wrath of the enemy, Deu 32:26, Deu 32:27. There was but one prophet perhaps to be had in Samaria, and he drew near with this message, intimating that he had been forced to keep at a distance. Ahab, in his prosperity, would not have borne the sight of him, but now he bids him welcome, when none of the prophets of the groves can give him any assistance. He enquired not for a prophet of the Lord, but God sent one to him unasked, for he waits to be gracious. 2. Two things the prophet does: - (1.) He animates Ahab with an assurance of victory, which was more than all the elders of Israel could give him (Kg1 20:8), though they promised to stand by him. This prophet, who is not named (for he spoke in God's name), tells him from God that this very day the siege shall be raised, and the army of the Syrians routed, Kg1 20:13. When the prophet said, Thus saith the Lord, we may suppose Ahab began to tremble, expecting a message of wrath; but he is revived when it proves a gracious one. He is informed what use he ought to make of this blessed turn of affairs: "Thou shalt know that I am Jehovah, the sovereign Lord of all." God's foretelling a thing that was so very unlikely proved that it was his own doing. (2.) He instructs him what to do for the gaining of this victory. [1.] He must not stay till the enemy attacked him, but must sally out upon them and surprise them in their trenches. [2.] The persons employed must be the young men of the princes of the provinces, the pages, the footmen, who were few in number, only 232, utterly unacquainted with war, and the unlikeliest men that could be thought of for such a bold attempt; yet these must do it, these weak and foolish things must be instruments of confounding the wise and strong, that, while Ben-hadad's boasting is punished, Ahab's may be prevented and precluded, and the excellency of the power may appear to be of God. [3.] Ahab must himself so far testify his confidence in the word of God as to command in person, though, in the eye of reason, he exposed himself to the utmost danger by it. But it is fit that those who have the benefit of God's promises should enter upon them. Yet, [4.] He is allowed to make use of what other forces he has at hand, to follow the blow, when these young men have broken the ice. All he had in Samaria, or within call, were but 7000 men, Kg1 20:15. It is observable that it is the same number with theirs that he not bowed the knee to Baal (Kg1 19:18), though, it is likely, not the same men. III. The issue was accordingly. The proud Syrians were beaten, and the poor despised Israelites were more than conquerors. The young men gave an alarm to the Syrians just at noon, at high dinner-time, supported by what little force they had, Kg1 20:16. Ben-hadad despised them at first (Kg1 20:18), but when they had, with unparalleled bravery and dexterity, slain every one his man, and so put the army into disorder, that proud man durst not face them, but mounted immediately, drunk as he was, and made the best of his way, Kg1 20:20. See how God takes away the spirit of princes, and makes himself terrible to the kings of the earth. Now where are the silver and gold he demanded of Ahab? Where are the handfuls of Samaria's dust? Those that are most secure are commonly least courageous. Ahab failed not to improve this advantage, but slew the Syrians with a great slaughter, Kg1 20:21. Note, God oftentimes makes one wicked man a scourge to another.

INTRODUCTION TO 1 KINGS 20 This chapter relates the siege of Samaria by the king of Syria, and his insolent demand of Ahab's wives, children, and riches, Kg1 20:1, the sally made out upon him, at the direction of the prophet, and the route made of the Syrian army, Kg1 20:13, the return of the Syrian army the next year, when there was a pitched battle between them and Israel, in which the former were entirely defeated, Kg1 20:22, the peace Ahab made with the king of Syria, Kg1 20:31, and the reproof one of the sons of the prophets gave him for it, which made him very uneasy, Kg1 20:35.

And it came to pass, when Benhadad heard this message (as he was drinking, he and the kings in the pavilions),.... Though it was at noon, or before, Kg1 20:16, which shows that he and they were addicted to intemperance: that he said unto his servants; some of the principal officers of his army: set yourselves in array; prepare for battle, betake yourselves to your arms, invest the city at once, and place the engines against it to batter it down: and they set themselves in array against the city; besieged it in form, at least prepared for it; for it seems after all that it was not properly done.

Ben-hadad, king of Syria, and thirty-two kings, besiege Samaria, Kg1 20:1. He sends an insulting message to Ahab; and insists on pillaging the whole city, Kg1 20:2-7. The elders of Israel counsel the king not to submit to such shameful conditions, Kg1 20:8. He sends a refusal to Ben-hadad; who, being enraged, vows revenge, Kg1 20:9-12. A prophet comes to Ahab, and promises him victory, and gives him directions how he should order the battle, Kg1 20:13-19. The Syrians are discomfited, and Ben-hadad scarcely escapes, Kg1 20:20, Kg1 20:21. The prophet warns Ahab to be on his guard, for the Syrians would return next year, Kg1 20:22. The counsellors of the king of Syria instruct him how he may successfully invade Israel, Kg1 20:23-25. He leads an immense army to Aphek, to fight with Ahab, Kg1 20:26, Kg1 20:27. A man of God encourages Ahab, who attacks the Syrians, and kills one hundred thousand of them, Kg1 20:28, Kg1 20:29. They retreat to Aphek, where twenty-seven thousand of them are slain by a casualty, Kg1 20:30. Ben-hadad and his courtiers, being closely besieged in Aphek, and unable to escape, surrender themselves with sackcloth on their loins, and halters on their heads; the king of Israel receives them in a friendly manner, and makes a covenant with Ben-hadad, Kg1 20:31-34. A prophet, by a symbolical action, shows him the impolicy of his conduct in permitting Ben-hadad to escape, and predicts his death and the slaughter of Israel, Kg1 20:35-43.

In the pavilions - This word comes from papilio, a butterfly, because tents, when pitched or spread out, resembled such animals; partly because of the mode of their expansion, and partly because of the manner in which they were painted. Set yourselves in array - The original word, שימו simu, which we translate by this long periphrasis, is probably a military term for Begin the attack, Invest the city, Every man to his post, or some such like expression.

BEN-HADAD BESIEGES SAMARIA. (Kg1 20:1-12) Ben-hadad the king of Syria--This monarch was the son of that Ben-hadad who, in the reign of Baasha, made a raid on the northern towns of Galilee (Kg1 15:20). The thirty-two kings that were confederate with him were probably tributary princes. The ancient kings of Syria and Phœnicia ruled only over a single city, and were independent of each other, except when one great city, as Damascus, acquired the ascendency, and even then they were allied only in time of war. The Syrian army encamped at the gates and besieged the town of Samaria.

as he was drinking, he and the kings in the pavilions--booths made of branches of trees and brushwood; which were reared for kings in the camp, as they still are for Turkish pashas or agas in their expeditions [KEIL]. Set yourselves in array--Invest the city.