1 Kings 18:42 Komentář

We left the prophet Elijah wrapt up in obscurity. It does not appear that either the increase of the provision or the raising of the child had caused him to be taken notice of at Zarephath, for then Ahab would have discovered him; he would rather do good than be known to do it. But in this chapter his appearance was as public as before his retirement was close; the days appointed for his concealment (which was part of the judgment upon Israel) being finished, he is not commanded to show himself to Ahab, and to expect rain upon the earth (Kg1 18:1). Pursuant to this order we have here, I. His interview with Obadiah, one of Ahab's servants, by whom he sends notice to Ahab of his coming (Kg1 18:2-16). II. His interview with Ahab himself (Kg1 18:17-20). III. His interview with all Israel upon Mount Carmel, in order to a public trial of titles between the Lord and Baal; a most distinguished solemnity it was, in which, 1. Baal and his prophets were confounded. 2. God and Elijah were honoured (v. 21-39). IV. The execution he did upon the prophets of Baal (Kg1 18:40). V. The return of the mercy of rain, at the word of Elijah (Kg1 18:41-46). It is a chapter in which are many things very observable.

INTRODUCTION TO 1 KINGS 18 In this chapter Elijah has an order from the Lord to show himself to Ahab, who, going first, and meeting with a servant of his, Obadiah, charges him to tell his master where he was, that he might meet him, Kg1 18:1, and, upon meeting him, desires that all Israel, and the prophets of Baal, might be convened, which was accordingly done, Kg1 18:17, when he expostulated with the people of Israel for their idolatry, mocked and confounded the prophets of Baal, and gave the strongest proofs, to the conviction of the people, that Jehovah is the true God, Kg1 18:21, on which all the prophets of Baal were slain, Kg1 18:40, and rain in great abundance was given at the prayer of the prophet, Kg1 18:41.

And it came to pass at the seventh time that he said, behold there ariseth a little cloud out of the sea, like a man's hand,.... Either about the size or in the form of it; rain water comes out of the sea, and, being strained through the clouds and air, becomes fresh: and he said, go up: the meaning seems to be, that he should first go down from the mount, and then go up to that part of it where Ahab was: say unto Ahab, prepare thy chariot; bind or fasten the horses to it, as the phrase seems to signify: and get thee down; from the mountain where he was, to go to Jezreel, which lay low in a valley: that the rain stop thee not; on the road, that might be made impassable by it, signifying that such abundance should fall as would make it so.

“And Elijah went up to the top of Carmel.” He does not go to Jerusalem in order to offer a sacrifice to the Lord, even though he knows the commandment of the law, which prevents the Jews from sacrificing outside the place that God had appointed as holy for them. He goes up to top of the Carmel in order to ask for rain, even though he knows that Solomon had mentioned the rain in his prayer for the people and the Lord had promised him that he would have given rain to those who prayed to him inside the temple of Jerusalem. Therefore Elijah prayed, so that they might see the miracle, because many of them still had not realized that the famine that overwhelmed them had been sent by the Lord through Elijah, who had prayed to him. In order that the word might confirm that Elijah had bound the heavens and now opened them, it was necessary that the people saw the prophet kneeling down in prayer, in the act of causing the rain to come down through his prayer.

Elijah is commanded by the Lord to show himself to Ahab, Kg1 18:1, Kg1 18:2. Ahab, and Obadiah his steward, search the land to find provender for the cattle, Oba 1:3-6. Obadiah meets Elijah, who commands him to inform Ahab that he is ready to present himself before him, Kg1 18:7-15. Elijah and Ahab meet, Kg1 18:16-18. Elijah proposes that the four hundred and fifty priests of Baal should be gathered together at Mount Carmel; that they should offer a sacrifice to their god, and he to Jehovah; and the God who should send down fire to consume the sacrifice should be acknowledged as the true God, Kg1 18:19-24. The proposal is accepted, and the priests of Baal call in vain upon their god through the whole day, Kg1 18:25-29. Elijah offers his sacrifice, prays to Gods and fire comes down from heaven and consumes it; whereupon the people acknowledge Jehovah to be the true God, and slay all the prophets of Baal, Kg1 18:30-40. Elijah promises Ahab that there shall be immediate rain; it comes accordingly, and Ahab and Elijah come to Jezreel, Kg1 18:41-46.

Put his face between his knees - He kneeled down, and then bowed his head to the earth, so that, while his face was between his knees, his forehead touched the ground.

ELIJAH MEETS OBADIAH. (1Ki. 18:1-16) the third year--In the New Testament, it is said there was no rain "for the space of three years and six months" [Jam 5:17]. The early rain fell in our March, the latter rain in our October. Though Ahab might have at first ridiculed Elijah's announcement, yet when neither of these rains fell in their season, he was incensed against the prophet as the cause of the national judgment, and compelled him, with God's direction, to consult his safety in flight. This was six months after the king was told there would be neither dew nor rain, and from this period the three years in this passage are computed. Go, show thyself unto Ahab--The king had remained obdurate and impenitent. Another opportunity was to be given him of repentance, and Elijah was sent in order to declare to him the cause of the national judgment, and to promise him, on condition of his removing it, the immediate blessing of rain.

ELIJAH, BY PRAYER, OBTAINS RAIN. (Kg1 18:41-46) Ahab went up to eat and to drink--Ahab, kept in painful excitement by the agonizing scene, had eaten nothing all the day. He was recommended to refresh himself without a moment's delay; and, while the king was thus occupied, the prophet, far from taking rest, was absorbed in prayer for the fulfilment of the promise (Kg1 18:1). put his face between his knees--a posture of earnest supplication still used.