1 Kings 18:39 Komentář

We left the prophet Elijah wrapt up in obscurity. It does not appear that either the increase of the provision or the raising of the child had caused him to be taken notice of at Zarephath, for then Ahab would have discovered him; he would rather do good than be known to do it. But in this chapter his appearance was as public as before his retirement was close; the days appointed for his concealment (which was part of the judgment upon Israel) being finished, he is not commanded to show himself to Ahab, and to expect rain upon the earth (Kg1 18:1). Pursuant to this order we have here, I. His interview with Obadiah, one of Ahab's servants, by whom he sends notice to Ahab of his coming (Kg1 18:2-16). II. His interview with Ahab himself (Kg1 18:17-20). III. His interview with all Israel upon Mount Carmel, in order to a public trial of titles between the Lord and Baal; a most distinguished solemnity it was, in which, 1. Baal and his prophets were confounded. 2. God and Elijah were honoured (v. 21-39). IV. The execution he did upon the prophets of Baal (Kg1 18:40). V. The return of the mercy of rain, at the word of Elijah (Kg1 18:41-46). It is a chapter in which are many things very observable.

INTRODUCTION TO 1 KINGS 18 In this chapter Elijah has an order from the Lord to show himself to Ahab, who, going first, and meeting with a servant of his, Obadiah, charges him to tell his master where he was, that he might meet him, Kg1 18:1, and, upon meeting him, desires that all Israel, and the prophets of Baal, might be convened, which was accordingly done, Kg1 18:17, when he expostulated with the people of Israel for their idolatry, mocked and confounded the prophets of Baal, and gave the strongest proofs, to the conviction of the people, that Jehovah is the true God, Kg1 18:21, on which all the prophets of Baal were slain, Kg1 18:40, and rain in great abundance was given at the prayer of the prophet, Kg1 18:41.

And Elijah said unto Ahab, get thee up,.... From the brook and valley where the execution of the prophets had been made; either up to his chariot, or to the tent or pavilion erected on the side of the mount, where the whole scene of things was transacted; eat and drink; which he had no leisure for all the day, from the time of the morning sacrifice to the evening sacrifice, which was taken up in attending to the issue of the several sacrifices; but now he is bid to eat and refresh himself, and that in token of joy and gladness, as became him, both for the honour of the true God, which had been abundantly confirmed, and for the near approach of rain, of which he assures him: for there is a sound of abundance of rain; the wind perhaps began to rise, and blow pretty briskly, which was a sign of it (f); besides, according to the Tyrian annals (g), there were loud claps of thunder at this time, at least when the heavens became very black, as in Kg1 18:45. (f) "Fit fragor, hinc densi----nimbi", Ovid. Metamorph. l. 1. Fab. 8. v. 269. (g) Apud Joseph, Antiqu. l. 8. c. 13. sect. 2.

Elijah is commanded by the Lord to show himself to Ahab, Kg1 18:1, Kg1 18:2. Ahab, and Obadiah his steward, search the land to find provender for the cattle, Oba 1:3-6. Obadiah meets Elijah, who commands him to inform Ahab that he is ready to present himself before him, Kg1 18:7-15. Elijah and Ahab meet, Kg1 18:16-18. Elijah proposes that the four hundred and fifty priests of Baal should be gathered together at Mount Carmel; that they should offer a sacrifice to their god, and he to Jehovah; and the God who should send down fire to consume the sacrifice should be acknowledged as the true God, Kg1 18:19-24. The proposal is accepted, and the priests of Baal call in vain upon their god through the whole day, Kg1 18:25-29. Elijah offers his sacrifice, prays to Gods and fire comes down from heaven and consumes it; whereupon the people acknowledge Jehovah to be the true God, and slay all the prophets of Baal, Kg1 18:30-40. Elijah promises Ahab that there shall be immediate rain; it comes accordingly, and Ahab and Elijah come to Jezreel, Kg1 18:41-46.

Fell on their faces - Struck with awe and reverence at the sight of this incontestable miracle. And they said - We should translate the words thus: Jehovah, He is the God! Jehovah, He is the God! Baal is not the God; Jehovah alone is the God of Israel. As our term Lord is very equivocal, we should every where insert the original word יהוה, which we should write Yeve or Yeheveh, or Yahvah or Yehueh, or, according to the points, Yehovah.

ELIJAH MEETS OBADIAH. (1Ki. 18:1-16) the third year--In the New Testament, it is said there was no rain "for the space of three years and six months" [Jam 5:17]. The early rain fell in our March, the latter rain in our October. Though Ahab might have at first ridiculed Elijah's announcement, yet when neither of these rains fell in their season, he was incensed against the prophet as the cause of the national judgment, and compelled him, with God's direction, to consult his safety in flight. This was six months after the king was told there would be neither dew nor rain, and from this period the three years in this passage are computed. Go, show thyself unto Ahab--The king had remained obdurate and impenitent. Another opportunity was to be given him of repentance, and Elijah was sent in order to declare to him the cause of the national judgment, and to promise him, on condition of his removing it, the immediate blessing of rain.