Introduction
We left the prophet Elijah wrapt up in obscurity. It does not appear that either the increase of the provision or the raising of the child had caused him to be taken notice of at Zarephath, for then Ahab would have discovered him; he would rather do good than be known to do it. But in this chapter his appearance was as public as before his retirement was close; the days appointed for his concealment (which was part of the judgment upon Israel) being finished, he is not commanded to show himself to Ahab, and to expect rain upon the earth (Kg1 18:1). Pursuant to this order we have here, I. His interview with Obadiah, one of Ahab's servants, by whom he sends notice to Ahab of his coming (Kg1 18:2-16). II. His interview with Ahab himself (Kg1 18:17-20). III. His interview with all Israel upon Mount Carmel, in order to a public trial of titles between the Lord and Baal; a most distinguished solemnity it was, in which, 1. Baal and his prophets were confounded. 2. God and Elijah were honoured (v. 21-39). IV. The execution he did upon the prophets of Baal (Kg1 18:40). V. The return of the mercy of rain, at the word of Elijah (Kg1 18:41-46). It is a chapter in which are many things very observable.
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Introduction
INTRODUCTION TO 1 KINGS 18
In this chapter Elijah has an order from the Lord to show himself to Ahab, who, going first, and meeting with a servant of his, Obadiah, charges him to tell his master where he was, that he might meet him, Kg1 18:1, and, upon meeting him, desires that all Israel, and the prophets of Baal, might be convened, which was accordingly done, Kg1 18:17, when he expostulated with the people of Israel for their idolatry, mocked and confounded the prophets of Baal, and gave the strongest proofs, to the conviction of the people, that Jehovah is the true God, Kg1 18:21, on which all the prophets of Baal were slain, Kg1 18:40, and rain in great abundance was given at the prayer of the prophet, Kg1 18:41.
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And Elijah said unto the prophets of Baal,.... Who agreed to this proposal, though not expressed; or they signified it by their silence. Ben Gersom thinks they agreed to it, because that, according to their belief, Baal was Mars, and in the sign of Aries, one of the fiery planets, and therefore fancied he could send down fire on their sacrifice; but Abarbinel is of opinion that it was the sun they worshipped, under the name of Baal, the great luminary which presides over the element of fire, and therefore had power to cause it to descend; and if not, they agreed to it, he thinks, for three reasons; one was necessity, they could not refuse, after the people had approved of it, lest they should rise upon them, and stone them; and another was, that Elijah proposed to offer without the temple, contrary to the law of his God, and therefore concluded he would not answer him by fire, and so they should be upon a par with him; and the third was, that they thought they should offer their bullocks together, so that, if fire descended, it would come upon them both, and then the dispute would be, whether his God, or their god, sent it; and so no proof could be made who was God, nor the matter in controversy decided:
choose you one bullock for yourselves, and dress it first; for ye are many; therefore in civility to them gave the choice of the bullock and the altar first, he being one and they many:
and call on the name of your gods, but put no fire under; under the wood on which was the sacrifice cut in pieces; and when they had so done, then they were to call on their gods to cause fire to descend upon it.
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