1 Kings 14:22 Komentář

The kingdom being divided into that of Judah and that of Israel, we must henceforward, in these books of Kings, expect and attend their separate history, the succession of their kings, and the affairs of their kingdoms, accounted for distinctly. In this chapter we have, I. The prophecy of the destruction of Jeroboam's house (Kg1 14:7-16). The sickness of his child was the occasion of it (Kg1 14:1-6), and the death of his child the earnest of it (Kg1 14:17, Kg1 14:18), together with the conclusion of his reign (Kg1 14:19, Kg1 14:20). II. The history of the declension and diminution of Rehoboam's house and kingdom (Kg1 14:21-28) and the conclusion of his reign (Kg1 14:29-31). In both we may read the mischievous consequences of sin and the calamities it brings on kingdoms and families.

INTRODUCTION TO 1 KINGS 14 This chapter relates the sickness of Jeroboam's son, the application of his wife, at his instance, to the prophet Ahijah, in the child's favour, Kg1 14:1, the prophecy of the prophet concerning the ruin of Jeroboam's house, and the death of the child, which came to pass, Kg1 14:7, an account of the years of Jeroboam's reign, and also of Rehoboam's, Kg1 14:19, and of the evil things done and suffered by the latter in his kingdom, and the calamities that came upon him for it, Kg1 14:22 and the conclusion of his reign, Kg1 14:29.

For they also built them high places,.... Which, though allowed of, or at least connived at, before the temple was built, and when the tabernacle was unfixed, yet afterwards unlawful; and the tribe of Judah could have no excuse for them, who had the temple in their tribe: and images; contrary to the express command of God, Exo 20:4, and groves on every high hill, and under every green tree; that is, set up idols, and temples for idols, amidst groves of trees, and under all green trees; as was the custom of the Heathens, who sacrificed on the heights of hills and tops of mountains, as was particularly the custom of the Persians, as both Herodotus (m) and Xenophon (n) relate; and with the Getae, a people in Thrace, was a mountain they reckoned sacred (o). (m) Clio, sive, l. 1. c. 131. (n) Cyropaedia, l. 8. c. 45. (o) Strabo Geograph. l. 7. p. 206.

Our Lord and Savior had come for this end, to take on himself humanity's sins. God "made him who had committed no sin to be sin for our sake." For this reason, he came down into the world and took on the person of sinners and depraved people. He willed to be born from the stock of Solomon, whose sins have been recorded, and from Rehoboam, whose transgressions are reported, and from the rest of them, many of whom "did evil in the sight of the Lord."

Abijah, son of Jeroboam, falls sick, Kg1 14:1. Jeroboam sends his wife disguised to Ahijah the prophet, and with her a present, to inquire concerning his son, Kg1 14:2-4. Ahijah discovers her by a Divine intimation and delivers to her a heavy message concerning the destruction of Jeroboam's house, and the death of her son, Kg1 14:5-16. The child dies, according to the prediction of Ahijah, Kg1 14:17. Jeroboam's reign and death, Kg1 14:18-20. Rehoboam's bad reign, and the apostasy of Judah, Kg1 14:21-24. Shishak, king of Egypt, invades Judea, spoils the temple, and takes away the golden shields made by Solomon; instead of which Rehoboam makes others of brass, Kg1 14:25-28. Rehoboam's reign and death, Kg1 14:29-31.

AHIJAH DENOUNCES GOD'S JUDGMENTS AGAINST JEROBOAM. (1Ki. 14:1-20) At that time--a phrase used often loosely and indefinitely in sacred history. This domestic incident in the family of Jeroboam probably occurred towards the end of his reign; his son Abijah was of age and considered by the people the heir to the throne.