These were born unto the giant in Gath; and they fell by the hand of David, and by the hand of his servants.
1 Chronicles 20:8 Komentář
6 historical voicesJak Církev četla 1 Chronicles 20:8 napříč dvěma tisíciletími — Matthew Henry, Jan Kalvín, Augustin z Hipony, Jan Zlatoústý a další, shromážděno verš po verši z veřejné domény.
Estes foram filhos de Rafa em Gate, os quais caíram por mão de Davi e de seus servos.
Esses nasceram ao gigante em Gate; e caíram pela mão de Davi e pela mão dos seus servos.
Hlasy napříč staletími
Puritáni 2
Introduction
Here is a repetition of the story of David's wars, I. With the Ammonites, and the taking of Rabbah (Ch1 20:1-3). II. With the giants of the Philistines (Ch1 20:4-8).
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Introduction
INTRODUCTION TO 1 CHRONICLES 20
Agrees with various passages in the second book of Samuel; Ch1 20:1 with Sa2 11:1 and Ch1 20:2 with Sa2 12:30 and the rest, to the end of it, with Sa2 21:15. What differences there are, are observed in the notes on those passages, which see. Also see Ch1 21:1.
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Moderní 4
Introduction
Joab smites the city of Rabbah; and David puts the crown of its king upon his own head, and treats the people of the city with great rigour, Ch1 20:1-3. First battle with the Philistines, Ch1 20:4. Second battle with the Philistines, Ch1 20:5. Third battle with the Philistines, Ch1 20:6, Ch1 20:7. In these battles three giants are slain, Ch1 20:8.
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These were born unto the giant in Gath - "These were born להרפא leharapha, to that Rapha in Gath, or to Arapha." So the Vulgate, Septuagint, and Chaldee.
The compiler of these books passes by also the incest of Amnon with his sister Tamar, and the rebellion of Absalom, and the awful consequences of all these. These should have preceded the fourth verse. These facts could not be unknown to him, for they were notorious to all; but he saw that they were already amply detailed in books which were accredited among the people, and the relations were such as no friend to piety and humanity could delight to repeat. On these grounds the reader will give him credit for the omission. See on Ch1 20:1 (note).
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Introduction
RABBAH BESIEGED BY JOAB, SPOILED BY DAVID, AND THE PEOPLE TORTURED. (Ch1 20:1-3)
at the time when kings go out to battle--in spring, the usual season in ancient times for entering on a campaign; that is, a year subsequent to the Syrian war.
Joab led forth the power of the army, and wasted the country . . . of Ammon--The former campaign had been disastrous, owing chiefly to the hired auxiliaries of the Ammonites; and as it was necessary, as well as just, that they should be severely chastised for their wanton outrage on the Hebrew ambassadors, Joab ravaged their country and invested their capital, Rabbah. After a protracted siege, Joab took one part of it, the lower town or "city of waters," insulated by the winding course of the Jabbok. Knowing that the fort called "the royal city" would soon fall, he invited the king to come in person, and have the honor of storming it. The knowledge of this fact (mentioned in Sa2 12:26) enables us to reconcile the two statements--"David tarried at Jerusalem" (Ch1 20:1), and "David and all the people returned to Jerusalem" (Ch1 20:3).
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Introduction
INTRODUCTION TO 1 CHRONICLES 20
Agrees with various passages in the second book of Samuel; Ch1 20:1 with Sa2 11:1 and Ch1 20:2 with Sa2 12:30 and the rest, to the end of it, with Sa2 21:15. What differences there are, are observed in the notes on those passages, which see. Also see Ch1 21:1.
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Křížové odkazy
Romans 8:31
What shall we then say to these things? If God be for us, who can be against us?
Joshua 14:12
Now therefore give me this mountain, whereof the LORD spake in that day; for thou heardest in that day how the Anakims were there, and that the cities were great and fenced: if so be the LORD will be with me, then I shall be able to drive them out, as the LORD said.
Jeremiah 9:23
Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:
Ecclesiastes 9:11
I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.