1 Chronicles 15:13 Komentář

The bringing in of the ark to the city of David was a very good work; it was resolved upon (Ch1 13:4), and attempted, but not perfected; it lay by the way in the house of Obed-edom. Now this chapter gives us an account of the completing of that good work. I. How it was done more regularly than before. 1. A place was prepared for it (Ch1 15:1). 2. The priests were ordered to carry it (Ch1 15:2-15). 3. The Levites had their offices assigned them in attending on it (Ch1 15:16-24). II. How it was done more successfully than before (Ch1 15:25). 1. The Levites made no mistake in their work (Ch1 15:26). 2. David and the people met with no damp upon their joy (Ch1 15:27, Ch1 15:28). As for Michal's despising David, it was nothing (Ch1 15:29).

INTRODUCTION TO 1 CHRONICLES 15 David, having prepared a place for the ark of God, gathered the Israelites, Levites, and priests, to assist in the bringing of it up thereunto, Ch1 15:1 and which was done in a very honourable and joyful manner, Ch1 15:24, though David, for his behaviour, was despised by Michal his wife in her heart, Ch1 15:29.

For because ye did it not at the first,.... Did not sanctify themselves, as the supplement in our version directs; but rather the sense is, ye were not there at first, when the ark was brought from Kirjathjearim as far as the house of Obededom, as they should have been; they were not then employed, as was their business, and therefore the Lord our God made a breach upon us; by smiting Uzzah with death, who was no Levite, and touched the ark, which is called his "error", and for which God smote him, Sa2 6:7 on which place Lud. Capellus observes, the word "shal", we there render "error", signifies a "disease" in the Arabic language, and might formerly design a sudden one with the Hebrew; as an apoplexy; and so the sense be, that God smote Uzzah with an apoplexy, of which he suddenly died: for that we sought him not after the due order; but, instead of employing the Levites to carry the ark on their shoulders, it was put upon a cart.

David prepares to bring home the ark, and musters the Levites, Ch1 15:1-11. They sanctify themselves, and bear the ark upon their shoulders, Ch1 15:12-15. The solemnities observed on the occasion, Ch1 15:16-26. David dances before the ark, and is despised by his wife Michal, Ch1 15:27-29.

DAVID BRINGS THE ARK FROM OBEDEDOM. (1Ch. 15:1-24) David made him houses in the city of David--Through the liberality of his Tyrian ally (Ch1 14:1), David was enabled to erect not only a palace for himself, but to furnish suitable accommodation for his numerous family. Where polygamy prevails, each wife has a separate house or suite of apartments for herself and children. prepared a place for the ark of God, and pitched for it a tent--that is, made an entirely new one upon the model of the former. The old tabernacle, which Moses had constructed in the wilderness and which had hitherto served the purpose of a sacred covering, was to be left at Gibeon, either because of the unwillingness of the inhabitants to part with such a venerable relic, or because there was no use for it in Jerusalem, where a more solid and sumptuous edifice was contemplated. If it appear surprising that David "made him houses" before he prepared this new tabernacle, it should be remembered that he had received no divine intimation respecting such a work.

INTRODUCTION TO 1 CHRONICLES 15 David, having prepared a place for the ark of God, gathered the Israelites, Levites, and priests, to assist in the bringing of it up thereunto, Ch1 15:1 and which was done in a very honourable and joyful manner, Ch1 15:24, though David, for his behaviour, was despised by Michal his wife in her heart, Ch1 15:29.

For because ye did it not at the first,.... Did not sanctify themselves, as the supplement in our version directs; but rather the sense is, ye were not there at first, when the ark was brought from Kirjathjearim as far as the house of Obededom, as they should have been; they were not then employed, as was their business, and therefore the Lord our God made a breach upon us; by smiting Uzzah with death, who was no Levite, and touched the ark, which is called his "error", and for which God smote him, Sa2 6:7 on which place Lud. Capellus observes, the word "shal", we there render "error", signifies a "disease" in the Arabic language, and might formerly design a sudden one with the Hebrew; as an apoplexy; and so the sense be, that God smote Uzzah with an apoplexy, of which he suddenly died: for that we sought him not after the due order; but, instead of employing the Levites to carry the ark on their shoulders, it was put upon a cart.