1 Chronicles 11:9 Komentář

In this chapter is repeated, I. The elevation of David to the throne, immediately upon the death of Saul, by common consent (Ch1 11:1-3). II. His gaining the castle of Zion out of the hands of the Jebusites (Ch1 11:4-9). III. The catalogue of the worthies and great men of his kingdom (v. 10-47).

INTRODUCTION TO 1 CHRONICLES 11 This chapter treats of David's being anointed king by all Israel, Ch1 11:1, which agrees with Sa2 5:1 See Gill on Sa2 5:1 See Gill on Sa2 5:2 See Gill on Sa2 5:3 and of his taking Jerusalem from the Jebusites, Ch1 11:4 the account of which we have Sa2 5:6. See Gill on Sa2 5:6 See Gill on Sa2 5:7 See Gill on Sa2 5:8 See Gill on Sa2 5:9 See Gill on Sa2 5:10 only here we are told, that it was Joab that smote the Jebusites first, and so was made chief captain according to David's promise; and that he also repaired the rest of the city David built round about; perhaps the fortifications demolished in taking it, Ch1 11:6 or rather, as others give the sense, he "saved alive" (b) those that remained in the city, after he had slain the lame and the blind; though a learned (d) writer conjectures it should be read, "and Joab was made the governor of the city"; and the Targum is,"Joab governed the rest of the city.''And then follows an account of David's mighty men and worthies, Ch1 11:10 of whom see the notes on Sa2 23:8, Sa2 23:9, Sa2 23:10, Sa2 23:11, Sa2 23:12, Sa2 23:13, Sa2 23:14, Sa2 23:15, Sa2 23:16, Sa2 23:17, Sa2 23:18, Sa2 23:19, Sa2 23:20, Sa2 23:21, Sa2 23:22, Sa2 23:23, Sa2 23:24, Sa2 23:25, Sa2 23:26, Sa2 23:27, Sa2 23:28, Sa2 23:29, Sa2 23:30, Sa2 23:31, Sa2 23:32, Sa2 23:33, Sa2 23:34, Sa2 23:35, Sa2 23:36, Sa2 23:37, Sa2 23:38, Sa2 23:39 and others are added here, Ch1 11:42 of whom we know no more than their names. (b) "vivas conservavit urbis reliquias", Junius & Tremellius; Strigelius in Poli Synops. in loc. (d) Dr. Kennicot's State of the Hebrew Text, dissert. 1. p. 54. Next: 1 Chronicles Chapter 12

There is no doubt that human wills cannot resist the will of God, “who has done whatsoever he pleased in heaven and on earth” and who has even “done the things that are to come.” Nor can the human will prevent him from doing what he wills, seeing that even with human wills he does what he wills, when he wills to do it.… There is the case of David, whom God with happier outcome set up over the kingdom. We read of him: “And David went on growing and increasing, and the Lord of hosts was with him.” Then, shortly thereafter, it is said, “But the spirit came on Amasai, the chief among thirty, and he said, We are yours, O David, and for you, O son of Isay; peace, peace be to you, and peace to your helpers; for your God helped you.” Could Amasai have opposed the will of God, instead of doing his will, since God, through his spirit, with which Amasai was clothed, wrought in his heart that he should so will and speak and act? In like fashion, a little later on, Scripture says, “And all these men of war, well appointed to fight, came with a perfect heart to Hebron, to make David king over all Israel.” Obviously, it was of their own will that these men made David king; the fact is clear and undeniable. Nevertheless, it was God, who effects in human hearts whatsoever he wills, who wrought this will in them. This is why Scripture first says, “And David went on growing and increasing, and the Lord of hosts was with him.” The Lord God, therefore, who was with David, brought these men to make him king. And how did he bring them to this? Surely it was not by binding them with any material chains. Rather, he worked within them; he seized their hearts; he drew them on by means of their own wills, which he had himself created within them. When, therefore, God wills to set up kings on earth, he holds the wills of people more in his own power than they are in the power of people themselves. And if this is so, it is surely he, and no other, who makes admonitions salutary and effects amendment in the heart of one who is admonished, with the result that he is established in the heavenly kingdom.

In vain also do they object that what we have established from Scripture in the books of Kings and Chronicles—that when God wills the accomplishment of something which ought not to be done except by people who will it, their hearts will be inclined to will this, with God producing this inclination, who in a marvelous and ineffable way works also in us that we will—is not pertinent to the subject with which we are dealing.

David is anointed king in Hebron, Ch1 11:1-3. He wars against the Jebusites, and takes their city, Ch1 11:4-9. An account of David's three mightiest heroes; and particularly of their hazardous exploit in bringing water from the well of Beth-lehem, Ch1 11:10-19. A list of the rest, and an account of their acts, vv. 20-47.

DAVID MADE KING. (Ch1 11:1-3) Then all Israel gathered themselves to David unto Hebron--This event happened on the death of Ish-bosheth (see on Sa2 5:1). The convention of the estates of the kingdom, the public and solemn homage of the representatives of the people, and the repeated anointing of the new king in their presence and by their direction, seem to have been necessary to the general acknowledgment of the sovereign on the part of the nation (compare Sa1 11:15).

INTRODUCTION TO 1 CHRONICLES 11 This chapter treats of David's being anointed king by all Israel, Ch1 11:1, which agrees with Sa2 5:1 See Gill on Sa2 5:1 See Gill on Sa2 5:2 See Gill on Sa2 5:3 and of his taking Jerusalem from the Jebusites, Ch1 11:4 the account of which we have Sa2 5:6. See Gill on Sa2 5:6 See Gill on Sa2 5:7 See Gill on Sa2 5:8 See Gill on Sa2 5:9 See Gill on Sa2 5:10 only here we are told, that it was Joab that smote the Jebusites first, and so was made chief captain according to David's promise; and that he also repaired the rest of the city David built round about; perhaps the fortifications demolished in taking it, Ch1 11:6 or rather, as others give the sense, he "saved alive" (b) those that remained in the city, after he had slain the lame and the blind; though a learned (d) writer conjectures it should be read, "and Joab was made the governor of the city"; and the Targum is,"Joab governed the rest of the city.''And then follows an account of David's mighty men and worthies, Ch1 11:10 of whom see the notes on Sa2 23:8, Sa2 23:9, Sa2 23:10, Sa2 23:11, Sa2 23:12, Sa2 23:13, Sa2 23:14, Sa2 23:15, Sa2 23:16, Sa2 23:17, Sa2 23:18, Sa2 23:19, Sa2 23:20, Sa2 23:21, Sa2 23:22, Sa2 23:23, Sa2 23:24, Sa2 23:25, Sa2 23:26, Sa2 23:27, Sa2 23:28, Sa2 23:29, Sa2 23:30, Sa2 23:31, Sa2 23:32, Sa2 23:33, Sa2 23:34, Sa2 23:35, Sa2 23:36, Sa2 23:37, Sa2 23:38, Sa2 23:39 and others are added here, Ch1 11:42 of whom we know no more than their names. (b) "vivas conservavit urbis reliquias", Junius & Tremellius; Strigelius in Poli Synops. in loc. (d) Dr. Kennicot's State of the Hebrew Text, dissert. 1. p. 54. Next: 1 Chronicles Chapter 12