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Proverbs 24:32 মন্তব্য

5 historical voices

গির্জা কীভাবে Proverbs 24:32 দুই সহস্রাব্দ জুড়ে পড়েছে — ম্যাথিউ হেনরি, জন ক্যালভিন, হিপোর অগাস্টিন, জন ক্রাইসোস্টম এবং আরও অনেক কিছু, জনসাধারণের ডোমেইন থেকে পদে পদে সংগৃহীত।

KJV (1611) · en
Then I saw, and considered it well: I looked upon it, and received instruction.
BLIVRE (2018) · pt-br
Quando eu vi isso , aprendi em meu coração, e, olhando, recebi instrução:
ARC (1995) · pt-br
O que tendo eu visto, o considerei; e, vendo-o, recebi instrução.

শতাব্দী জুড়ে কণ্ঠস্বর

পিউরিটানগণ 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
Here, 1. The caution given is much the same with that which we had before (Pro 23:17), not to envy sinners, not to think them happy, nor to whish ourselves in their condition, though they prosper ever so much in this world, and are ever so marry and ever so secure. "Let not such a thought ever come into thy mind, O that I could shake off the restraints of religion and conscience, and take as great a liberty to indulge the sensual appetite, as I see such and such do! No; desire not to be with them, to do as they do and fare as they fare, and to cast in thy lot among them." 2. Here is another reason given for this caution: "Be not envious against them, not only because their end will be had, but because their way is so, Pro 24:2. Do not think with them, for their heart studies destruction to others, but it will prove destruction to themselves. Do not speak like them, for their lips talk of their mischief. All they say has an ill tendency, to dishonour God, reproach religion, or wrong their neighbour; but it will be mischief to themselves at last. It is therefore thy wisdom to have nothing to do with them. Nor hast thou any reason to look upon them with envy, but with pity rather, or a just indignation at their wicked practices."
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John Gill · 1697 Exposition of the Entire Bible
Introduction
Be not thou envious against evil men,.... Or, "men of evil" (b). Such who are addicted to evil, and given up to it, whose principles and practices are bad; such as are before described in the preceding chapter; gluttons and drunkards, men given to women and wine: envy not their present prosperity, or seeming pleasure they have in the gratification of their sensual appetites; since woe and sorrow, wounds and strife, now attend them, and poverty and want will follow them; as well as everlasting ruin and destruction will be their portion hereafter; See Gill on Pro 23:17; and compare with this Pro 24:21; neither desire to be with them; to be in their company; to have any conversation and fellowship with them, which is very infectious, dangerous, and pernicious; nor even to be in the same state, condition, and circumstances they are in; much less to do as they do, and imitate them in their sinful courses; as you would not choose to be with them in hell hereafter, do not desire to be with them here. (b) "viros mali", Baynus, Michaelis.
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John Gill · 1697 Exposition of the Entire Bible
So shall thy poverty come as one that travelleth,.... Swiftly and suddenly, both in a temporal and spiritual sense; See Gill on Pro 6:11; and thy want as an armed man; irresistibly. Here ends according to some the "second", according to others the "third" part of this book of Proverbs, another beginning with the following chapter. Next: Proverbs Chapter 25
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